The Monk's Habit (Part 2)

Did you Know???
Because the symbolism of the Habit is so significant, there are special prayers that accompany each part.

Tunic: "Cloth me O Lord with the man who has been created according to God in Justice and Holiness of Truth"

Cincture: "Gird me O Lord with the cincture of gladness. Cleanse me and purify my heart that the virtues of Continence and Chastity may ever abide with me"

Scapular: "O Lord you said 'my yoke is easy and my burden is light', grant that I may accept it with that I may receive the reward of my labor"

Cowl (hood): "Place O Lord the Helmet of Salvation upon my head that I may overcome the assault of the devil"

Hallmarks of Benedictine Education (Part 10)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

10. Community: call for service to the common good and respect for the individual

Benedictine monastic community is rooted in a particular place in which mutual service, especially
in the mundane areas of everyday life, is demanded of everyone with no other reward than the building up of the community. Yet for Benedictines community also stretches across time and place. There is an awareness of community with the past, with the millennia-old tradition, with past
community members and friends of the monastery, with the communion of saints. There is also
solidarity with other communities across the world, monastic and non-monastic, Christian and non-
Christian, religious and non-religious, that make practical efforts to foster human well-being. Though directly grounded in a particular place, the commitments and aspirations of Benedictine life are
catholic and universal, rather than provincial.

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10 Hallmarks of Benedictine Education (Part 9)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

9. Hospitality: call to openness

The practice of listening and humility in a Benedictine monastery enables a generous hospitality to friends and strangers. Benedict urges that the weaknesses of all should be supported with the greatest patience (RB 72.5). Particular attention is to be given to those who are weak, poor or marginalized because, as Benedict says of the guest, Christ is found especially in them. Every
attempt is to be made to extend a gracious and respectful welcome to these persons as the sisters
and brothers they truly are.

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10 Hallmarks of Benedictine Education (Part 8)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

8. Stewardship: respect for the beauty and goodness of creation as a sacrament of God

At its core the Rule seeks to foster a fundamental reverence toward the creation that God has
made. Benedict exhorts his followers to regard all the tools and goods of the monastery as the
sacred vessels of the altar (RB 31.10). Benedictine monastics do not simply use up what has been
given to them, nor do they aim at poverty. Instead, they prize good stewardship, the wise and
moderate use of material things for the good of all, both present and future. This appreciation of
the good use of material things leads to a sacramental stance toward all creation and the
cultivation of beauty as modes of experiencing the presence of God.

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10 Hallmarks of Benedictine Education (Part 7)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul. 

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

7. Humility: acceptance of the demand for realism and accountability

Humility is Benedict's word for wisdom. He begins his extended description of the twelve degrees of
humility with awe at the abiding presence of God and ends with the love that casts out fear (RB 7).
Benedictine humility accepts the reality of the day-to-day world - nature, events, other people -
and our true place within it. This practical realism demands honesty and accountability of everyone
in a Benedictine house. Each monastic seeks to acknowledge his or her faults and weaknesses.
Each strives to recognize their own gifts and the gifts of others with gratitude, seeking to contribute
as much as possible to the good of the whole and accepting the care of others.

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Family Fosters Vocations

Apostolic Exhortation, Pastores Dabo Vobis, 1992

The pastoral care of vocations finds its first and natural setting in the family. Indeed, parents should know how to welcome as a grace the gift which God gives them in calling one of their sons or daughters to the priesthood or religious life. Such a grace must be asked for in prayer and received actively, by means of an education which allows the young people to perceive all the richness and joy of consecrating oneself to God…. The family is the natural “nursery” of vocations. Pastoral care of the family, therefore, should direct a very special attention to the properly vocational aspect of its task. (#3)

10 Hallmarks of Benedictine Education (Part 6)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

6. Discipline: a way toward learning and freedom

Discipline is a way of focusing energy and attention on what matters. Benedictine life is built around
a fundamental discipline of prayer, work and relationships that is set forth in the Rule and that seeks to free a monastic to take delight in God's presence within the self, the community and the world. New members are taught how to cultivate the discipline of monastic life and to realize that it takes a lifetime of practice to develop fully the skills needed to engage the passion and direct the cares of a person's life.

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Family Fosters Vocations!

Apostolic Exhortation, Pastores Dabo Vobis, 1992

I appeal especially to families. May parents, mothers in particular, be generous in giving their sons to the Lord when he calls them to the priesthood. May they cooperate joyfully in their vocational journey, realizing that in this way they will be increasing and deepening their Christian fruitfulness in the Church and that, in a sense, they will experience the blessedness of Mary, the virgin mother: “Blessed are you among women, and blessed is the fruit of your womb!” (Lk. 1:42) (#82)

10 Hallmarks of Benedictine Education (Part 5)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul. 

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

5. Obedience: a commitment to listening and consequent action

Benedictine life is unthinkable without obedience, a value that cuts against the grain of much in
contemporary life. It is often forgotten that the root of the word obedience is found in the Latin
word audire, "to listen." When Benedict begins the Rule with the exhortation "Listen," he emphasizes
the stance of obedience required of all who seek wisdom. Benedict asks for obedience not only to
the Abbot, but to the other members of the community. Each has something of value to say about true fullness of life. For the monastic, obedience is putting into practice what is learned by listening to the other with the ear of the heart (RB Prol. 1). Centuries of Benedictine experience show that such listening requires the cultivation of silence and an atmosphere of leisure.

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Family Fosters Vocations!

Apostolic Exhortation, Pastores Dabo Vobis, 1992

The communities from which the candidate for the priesthood comes continue, albeit with the necessary detachment which is involved by the choice of a vocation, to bear considerable influence on the formation of the future priest. They should therefore be aware of their specific share of responsibility. Let us mention first of all the family: Christian parents, as also brothers and sisters and the other members of the family, should never seek to call back the future priest within the narrow confines of a too human (if not worldly) logic, no matter how supported by sincere affection that logic may be (cf. Mk. 3 :20-21, 31-35). Instead, driven by the same desire “to fulfill the will of God,” they should accompany the formative journey with prayer, respect, the good example of the domestic virtues and spiritual and material help, especially in difficult moments. Experience teaches that, in so many cases, this multiple help has proved decisive for candidates for the priesthood. Even in the case of parents or relatives who are indifferent or opposed to the choice of a vocation, a clear and calm facing of the situation and the encouragement which derives from it can be a great help to the deeper and more determined maturing of a priestly vocation. (#68)

10 Hallmarks of Benedictine Education (Part 4)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

4. Conversatio: the way of formation and transformation

The aim of life is the same for Benedictines as it is for all Christians - to be transformed in every part
of one's life so that God's own image, in which each is created, becomes transparent and
palpable. The Benedictine word for this way of life is conversatio, the process of letting go in day-to-day life of one's predilections and false securities so the divine life at the core of one's being can
become manifest in a trustworthy pattern of living. Conversatio is a commitment to a lifelong
conversion into the likeness of Christ. This transformation proceeds according to small steps and it is tested in surprising ways over a lifetime. To come to fruition conversatio requires stability, discipline, faithfulness and resilience. Along the way it is strengthened by symbols and rituals that each monastery has found useful in supporting its members' journey into newness of life.

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Assumption of Mary & Vocations

Apostolic Exhortation, Pastores Dabo Vobis, 1992

Every aspect of priestly formation can be referred to Mary, the human being who has responded better than any other to God’s call. Mary became both the servant and the disciple of the Word to the point of conceiving, in her heart and in her flesh, the Word made man, so as to give him to mankind. Mary was called to educate the one eternal priest, who became docile and subject to her motherly authority. With her example and intercession the Blessed Virgin keeps vigilant watch over the growth of vocations and priestly life in the Church. (#82)

Family Fosters Vocations!

Apostolic Exhortation, Pastores Dabo Vobis, 1992

A very special responsibility falls upon the Christian family, which by virtue of the sacrament of matrimony shares in its own unique way in the educational mission of the Church – teacher and mother…. The Christian family, which is truly a “domestic Church” (Lumen Gentium, 11), has always offered and continues to offer favorable conditions for the birth of vocations. Since the reality of the Christian family is endangered nowadays, much importance should be given to pastoral work on behalf of the family, in order that the families themselves, generously accepting the gift of human life, may be “as it were, a first seminary” (Optatam Totius, 2) in which children can acquire from the beginning an awareness of piety and prayer and love for the Church. Following upon and in harmony with the work of parents and the family, the school is also called to live its identity as an “educating community” by providing a correct understanding of the dimension of vocation as an innate and fundamental value of the human person. In this sense, if it is endowed with a Christian spirit (either by a significant presence of members of the Church in state schools, following the laws of each country, or above all in the case of the Catholic school), it can infuse in the hearts of boys and young men a desire to do God’s will in that state in life which is most suitable to each person, and never excluding the vocation to the priestly ministry. (#41)

10 Hallmarks of Benedictine Education (Part 3)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education. 

3. Stability: commitment to the daily life of this place

Stability shapes a Benedictine monastery. All of its members commit themselves to seeking God
together. They resolve to pursue this, their heart's deepest desire, in daily interactions with one
another, in good times and in bad, throughout the entire span of their lives.

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Pope Paul VI on Priestly Celibacy

Encyclical Letter on the Celibacy of Priests, Sacerdotalis Caelibatus, 1967

We readily grant that the natural and lawful desire a man has to love a woman and to raise a family is renounced by the celibate in sacred orders; but it cannot be said that marriage and the family are the only way for fully developing the human person. In the priest’s heart love is by no means extinct. His charity is drawn from the purest source, practiced in the imitation of God and Christ, and is no less demanding and real than any other genuine love. It gives the priest a limitless horizon, deepens and gives breadth to his sense of responsibility—a mark of mature personality—and inculcates in him, as a sign of a higher and greater fatherhood, a generosity and refinement of heart which offer a superlative enrichment. (#56)

10 Hallmarks of Benedictine Education (Part 2)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of Benedictine Education. 

2. Prayer

Benedictine monasteries cultivate attentiveness to the multiple ways in which God is present in creation. The primary way for doing this is through the daily rhythm of a monastery's liturgical prayer. Benedict calls this the "Work of God" and directs that nothing is to be preferred to it (RB 43.3). Daily community prayer is supported and deepened by individual spiritual reading, a practice that Benedictines call by its Latin name, lectio divina, in order to differentiate it from reading that is done to gain information or knowledge. Lectio divina is the slow meditative reading of Scriptures and other sacred texts with the intention of discerning how God is at work in the world right now and how God is calling within the individual's own heart. For monastics the daily movement between common liturgical prayer and lectio opens up new space within for the development of compassion, integrity and courage.

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10 Hallmarks of Benedictine Education (Part 1)

At Saint Vincent Archabbey many of our monks are involved in our College Apostolate. Some serve as Professors in departments such as Theology, Philosophy, Mathematics, English, Science or Business, while others work in the Library or Campus Ministry. Needless to say, our Benedictine Heritage influences the way that we educate our students as a WHOLE human person, Body, Mind, and Soul.

Thus, this series of posts will focus on the 10 Hallmarks of a Benedictine Education.

1. Love of Christ and neighbor

Love is at the heart of Benedictine monastic life. The life of the monastic, like that of all Christians, is first and foremost a response to God's astonishing love for humankind, a love expressed in the free gift of his beloved Son, Jesus Christ. Benedict uses Jesus' own words which come from the heart of the Hebrew scriptures to urge monastics to ground their lives in a whole-hearted response to that love and to share it freely with others (RB 4.1-2). 

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Benedictine Education

Education within the Benedictine Tradition

The origin of monastic schools can be traced to the beginnings of Benedictine life in the sixth century. Monasteries from their founding became places of reading, study and learning because it was imperative for monastics to be educated to read the psalms and practice lectio divina . Over time, and long before universities or colleges in our sense of the term had arisen, monasteries became places of learning for people who came to learn alongside the monastics. Hospitality simply would not allow these people to be turned away and great life was found in this broader monastic and lay engagement in education.

Through many centuries, monasteries have cultivated arts and letters. They have stewarded knowledge of the past in scriptoria and libraries, and they have promoted understandings of the earth and wise use of its resources. This work has engaged the labors of countless individuals and,
taken together, it has been a source of social, economic and cultural grounding for entire civilizations. Benedictine colleges and universities participate in this great saga, seeking to cultivate understanding among their faculty, staff and students of time-honored values that make full, worthwhile human lives possible.

From: http://www.ben.edu/cmi/upload/Education-within-the-Benedictine-Wisdom-Tradition.pdf 

Solemn Vow Retreat

In preparation for Solemn Vows, Br. Canice, Br. Joachim, and Fr. Killian made a retreat to St. Emma Monastery (http://www.stemma.org/) for a time of prayer and reflection.  

These Monks will profess Solemn Vows on Friday, July 11, The Feast of our Holy Father, Saint Benedict

Thank you Sisters for your Benedictine Hospitality!

Junior Camp comes to Saint Vincent

On June 14 to June 28, over thirty Temporarily Professed Benedictine Junior Monks from across the United States, Mexico and Canada will visit Saint Vincent Archabbey for a special summer Retreat program.  An annual event that occurs at a different monastery each summer, it is the first time Saint Vincent will host the program. 

The primary aims of the Junior Summer School program include:
To provide additional educational experiences not available in most monastic formation programs.
To provide opportunities to meet temporarily professed monks from other Benedictine houses.
To provide an experience of participation in the life of another Benedictine community.

The theme for this year will be "Building a Dynamic and Joyful Community Spirit" (Unity in the midst of our diversity and diversity in the midst of our unity.)"

To visit the monastery websites of the monks attending the Retreat:

• St. Bernard Abbey - Cullman, AL 
• http://www.stbernardabbey.com/
  
• St. Andrew Abbey - Cleveland, OH
• http://standrewabbey.org/
  
• Mount Angel Abbey - St. Benedict, OR
• http://www.mountangelabbey.org/
  
• Belmont Abbey - Belmont, NC
• http://belmontabbey.org/
  
• St. Benedict's Abbey - Atchison, KS
• http://www.kansasmonks.org/
  
• St. Meinrad Abbey, St. Meinrad, IN
• http://www.saintmeinrad.org/
  
• St. Peter's Abbey - Saskatchuwhan  
• http://www.stpetersabbey.ca/
  
• New Camaldoli Hermitage - Big Sur, CA
• http://www.contemplation.com/
  
• St. John's Abbey - Collegeville, MN
• http://www.saintjohnsabbey.org/
  
• St. Andrew's Abbey - Valyermo, CA
• http://www.valyermo.com/
  
• Assumption Abbey - Richardton, ND
• http://www.assumptionabbey.com/
  
• St. Mary's Abbey - Delbarton, NJ
• http://www.saintmarysabbey.org/
  
• St. Anselm's Abbey - Washington, DC
• http://www.stanselms.org/
  
• Mount Savior Monastery - Pine City, NJ
• http://www.msaviour.org/
  
• Glastonbury Abbey - Hingham, MA
• http://www.glastonburyabbey.org/index.php