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Showing posts with label Books for Discernment. Show all posts
Showing posts with label Books for Discernment. Show all posts

April 16, 2014

Over Discernment?

This is a very challenging Article, but it makes some very good points.  

Stop Waiting for Your Calling


There seems to be an unsettling trend amongst many able-bodied young Catholics to spend a near minimum of five years – if not longer – “discerning” their vocations. Yes, there are exceptions for those who have been through traumatic events in their life, who have suffered abuse, who still need to mature, and so forth. But generally few have any reason to take so much time in order to make a decision.

To take one example, there are many Catholic couples who have been in exclusive relationships for 3, 4, or even 5 or more years without ever becoming engaged (Crazy!). If one still has doubts after dating someone for up to a year (concupiscence doesn’t help in extending a relationship much longer than unless there is a commitment to marriage), break it off! The heart needs to be protected from growing too attached to someone who does not intend to commit. It’s one thing to be engaged for some time (if the man is deployed, etc.), but as a matter of general practice, the Church recommends engagements no longer than a year to 2 at most in order to be a safeguard for one’s virtue.

It is a similar situation for those in religious life or the priesthood. God isn’t going to finally let someone know after 10, 15, or even 20 years that that isn’t their vocation; one will know the answer to that question long before. It seems that those who leave after a substantial time usually come to realize that they should have left long ago.

What is this crisis? While there is by no means an exhaustive list of reasons as to why this “perpetual discernment” is so commonplace, it seems that a great part of this problem bay be tied to many discerners’ desire to “look for signs” and other mystical confirmations. This phenomenon is characterized by long periods of waiting, “just to know for sure.’ Speaking from personal experience – both my own and from being intimately involved in helping and guiding others in their vocation process over the years – I can tell you that God speaks to us not in extraordinary capacities, but through the means of our everyday existence. He will not knock you off your seat and tell you what he wants; those sort of revelations are rare circumstances. He also doesn’t promise absolute clarity about everything – faith is “faith” for a reason. However, God does promise to be with us “until the end of time,” and therein is our consolation. He gives us his alter Christus – the priest – as a director and confessor in order to guide our reasoning and our decisions. If there is difficulty discerning, why not follow the advice of one’s spiritual director?

God isn’t going to make someone spend the greater part of his youth trying to just “figure things out,” or penalize someone for “accidentally” choosing the wrong path. God has given each of us particular talents, abilities, desires, and inclinations. If we really listen – if we pray – he will speak to our hearts and draw us towards his divine will. But he does so quietly, softly, like the “still small voice” (1 Kings 9:11). You will not find him in the wind, the earthquake, or the fire, so stop looking there. Instead, make a decision and go forward in confidence and peace. If you are truly seeking God’s will and are doing what you’ve decided is best, God will bring it to fruition; if it is not his will, he will quickly alter your course. And he won’t take a decade or longer to do it, causing you to live in the dark for so long a time. In fact, the moment you make a resolution and act upon it, wonderful things happen. And this affirmation is enough to give us the peace and strength to keep pushing onward and upward.



For more on this article: http://webcache.googleusercontent.com/search?q=cache:http://www.aleteia.org/en/lifestyle/article/stop-waiting-for-your-calling-5224640381190144


August 9, 2013

Benedictine Vows (Part 3 of 3)

After a year of discerning one's vocation in the Novitiate, a Benedictine Monk Professes Three Vows: Obedience, Conversion of Life, and Stability.  I hope to offer a separate reflection on each of these vows; today we will take of the vow of "Stability" by which a monk seeks to live the monastic life in the context of a specific community, supporting the community through his work and prayer. Below is a passage taken from Thomas A. Kempis' spiritual masterpiece, The Imitation of Christ.

Stability
True Solace is to be Sought in God Alone

Devout persons always carry Jesus, their Consoler, with them, and say to Him: "Be with me, Lord Jesus, in every place and at all times, that I may have the special grace to forgo all human solace for love of You; and if Your comfort is withdrawn, let Your will and Your just trial of me be like the greatest comfort.  For He will not always rebuke, nor will He remain angry forever (Ps 103:9)
      


August 7, 2013

Benedictine Vows (Part 2 of 3)

After a year of discerning one's vocation in the Novitiate, a Benedictine Monk Professes Three Vows: Obedience, Conversion of Life, and Stability.  I hope to offer a separate reflection on each of these vows; today we will take of the vow of "Conversion of Life" by which a monk promises to take up his Cross each day, dying to self in his loving service to God and to neighbor. Below is a passage taken from Thomas A. Kempis' spiritual masterpiece, The Imitation of Christ.      



Interior Conversion

Our Lord says: "The Kingdom of God is in your midst" (Lk 17:21). The only way your soul will find rest is to turn to God with your whole heart and abandon this wretched world.  Learn to despise exterior things and give your attention to the inner things; then you will see the Kingdom of God come within you...

Lose no time, then, faithful soul, in preparing your heart to meet Christ, the Beloved, so that He may come and live in you. Does He not say: "Whoever loves Me will keep My word,... We will come to him and make Our abode with him" (Jn 14:23)?  Therefore, make room for Him in your heart and shut out all others... 

When our Lord lived on earth He was looked down upon by people, and in the hour of His greatest need, He was left by His friends to bear insults and shame. 

Can you dare to complain when Christ was so willing to suffer and be despised?  Do you expect all to be your friends and patrons, when Christ was surrounded by enemies and slanders?

If all goes well with you on earth, how can you expect to be crowned in Heaven for a patience you never practiced?  How can you be Christ's friend if you will not be opposed? Therefore, you must suffer with Christ and for Christ, if you want to reign with Him...

Those who love Jesus and the truth, who lead an interior life free from unruly affections, can turn to God at will, life themselves up in spirit and repose in Christ with joy.


August 5, 2013

Benedictine Vows (Part 1 of 3)


After a year of discerning one's vocation in the Novitiate, a Benedictine Monk Professes Three Vows: Obedience, Conversion of Life, and Stability.  I hope to offer a separate reflection on each of these vows; today we will begin with the vow of "Obedience" by which a monk strives to hear and obey the Word of God in the person of the Abbot.  Below is a passage taken from Thomas A. Kempis' spiritual masterpiece, The Imitation of Christ.        


Obedience


Thomas A. Kempis
To be obedient, to live under a superior - not seeking our own will - is great virtue.  It is safer to obey orders than to give them.  Many obey more out of necessity than for Charity's sake.  These find it burdensome and complain easily; but they will never have liberty of spirit until they submit wholly to authority for the love of God.  

Go where you will, but you will never find rest except in humble obedience to the rule of your superior. Many are deceived by thinking that a change of location will solve their difficulties.


In reality, all of us are inclined to do our own will and agree more readily with those who hold with our views.  But if we want to have the presence of God among us, then we must be willing to give up our own way in order to live in love and harmony with others.  Surely there are no persons so wise that they know everything.


Therefore, listen to the opinions of others and do not trust too much in your own point of view.  Perhaps you are right, but by setting aside your own will and following another out of love for God, you will profit by it.


I have often heard it said that it is surer to take advice than to give it!  It is good to listen to every person's advice; but when it is sound, to disagree is sheer stubbornness.  

July 23, 2013

A Young Man's Monastic Journey (Part III)

This passage is taken from the Epilogue of Into the Silent Land: A Guide to the Christian Practice of Contemplation, by Martin Laird.  It is a beautiful example of radical openness to God from the depths of our hearts. http://www.amazon.com/Into-Silent-Land-Christian-Contemplation/dp/0195307607

Part 3 of 3

He carried on with these jobs for what seemed like years.  One day the abbot asked the novice master, “What about that man who was so intent on making his profession in our monastery.  Is he no longer interested?” 

“He doesn’t mention it much anymore,” said the novice master.

“Is he unhappy?” asked the abbot.

“No, he seems content enough,” responded the novice master.  “He doesn’t say much to anyone.  He goes about his tasks in the garden; he consoles the old monks in the infirmary, and encourages the new ones in the novitiate.”

“Bring him to me,” said the abbot.


The man was brought to the abbot who began to question him: “I was wondering if you were still interested in making your profession.  You don’t seem as keen to do it as you once were when you were making such a thorough study of our tradition.  Have you gone off the idea altogether?”

The man looked at the abbot.  The lines beginning to show round the man’s eyes reflected the fact that he’d been in the monastery a number of years now.  But his face had the freshness and peace of those whose poverty had taught them they had nothing to defend.  The man said to the abbot, “Jesus Christ is my monastery.”

The abbot sat up in his chair and leaned forward.  He gazed into the man as though looking for something, looked into him as though gazing into the heart of mystery.  His gaze fixed on the man, sifting him, assessing every turn taken, every decision made in order to know if this man really knew what he had said.  The abbot stood up slowly, towered over him and said, “You have learned our tradition well.  May I have your blessing?”




July 22, 2013

A Young Man's Monastic Journey (Part II)

This passage is taken from the Epilogue of Into the Silent Land: A Guide to the Christian Practice of Contemplation, by Martin Laird.  It is a beautiful example of radical openness to God from the depths of our hearts. http://www.amazon.com/Into-Silent-Land-Christian-Contemplation/dp/0195307607

Part 2 of 3



After more than a year the young man was convinced that now he would be able to answer correctly any question the abbot might put to him and he could see, moreover, the abbot’s wisdom in putting him off for a time.  And so the young man told the novice master that he felt he was now ready to make his profession and could he please see the abbot.  The novice master arranged this, and soon enough the young man was brought to the abbot.

The abbot said, “I’m very happy to hear that you still want to make your profession and to live your monastic life among us.  But tell me, why do you feel you are ready to make your profession?”

The young man responded, “I’m convinced that this is what God is asking of me.  I don’t claim to understand it.  I only know it is something I must do.  Moreover, I have been studying our tradition and our charism.  I identify with it very deeply and think it confirms the sense of interior call that I feel.”

The abbot was obviously listening to him very intently and sincerely.  He said to the young man, “What you say is very edifying indeed, and I feel even myself encouraged in the life just listening to you speak the way you do about your conviction of God’s love for you and of his call.  But I think you should go back to the novitiate, back to the novitiate until you are really ready.”

The man was in quite a state as he left the abbot’s office.  He was in fact completely shattered.  He couldn’t imagine what on earth the abbot could possibly have wanted to hear.  He knew he belonged more in the monastery than half of those other wretched monks.  But he returned to the novitiate.  He had already completed his formal studies, so he took to helping in the garden, pruning vines and thinning carrots and also served in the infirmary.

July 21, 2013

A Young Man's Monastic Journey

This passage is taken from the Epilogue of Into the Silent Land: A Guide to the Christian Practice of Contemplation, by Martin Laird.  It is a beautiful example of radical openness to God from the depths of our hearts. http://www.amazon.com/Into-Silent-Land-Christian-Contemplation/dp/0195307607

Part 1 of 3

The young man settled into the novitiate with relative ease.  He found he liked all his fellow novices and pretty much all the monks he came across.  It wasn't long before he felt certain he wanted to stay here for the rest of his days.  So he went to the novice master and said, “I believe I’m ready to make my profession.”  The novice master said, “Well, the abbot will have to see you about this.”

In due course an appointment with the abbot was arranged, and the young man sad down to speak with the abbot about his vocation.  The abbot asked him why he felt he was ready to make his profession.  The young man said, “Well, I've come to like it here very much.  Everyone is nice to me, and I like all the monks.”

The abbot said, “Well, that is very encouraging to hear, and I’d have to say that we are very happy to have you and we hope that you stay.  But just the same, I think you should go back to the novitiate for a while longer.  It’ll do you no harm.”

The young man left in great distress.  Why didn't the abbot want him to make his profession?  Did he say something wrong?  Was he deluded about his vocation?  Not a little disappointed, the young man returned to his life as a novice.  The abbot’s gentle rebuff ended up teaching the young man a great deal about his own faults and failings and presumption.  He began to grow in self-knowledge and applied himself with great dedication to the study of the monastery’s long history, its traditions, and various customs.  He soon mastered all of this.




January 26, 2009

Essential Reading

I was asked recently by one of the men considering religious life here at the Archabbey for some good reading material about Monastic Life here at St. Vincent.  I think one of the essential documents for anyone considering our way of life is the Consitutions and Directory of our Congregation (The American Cassinese Congregation founded by Archabbot Boniface Wimmer, O.S.B.)  You can read this document online by clicking here.  I will also place a link to it on one of our side panels.  I would also recommend Vita Consecrata by Pope John Paul II, the Catechism of the Catholic Churches writings on the Consecrated Life, as well as a great little book on religious life including: "Come and See" by Rev. John A. Hardon, SJ .  I would also recommend some timeless classics such as "Christ, the ideal of the monk" by Blessed Columba Marmion, OSB which can be found online by googling the title and of course the Holy Rule of St. Benedict.

February 16, 2008

Discernment Book of the Month

This Month we feature the great Book on Vocations by the late great Holy Father John Paul II. Read it online at this link: "The Meaning of Vocation"

Pax et Gaudium

O.S.B. Vocation Awareness

O.S.B. Vocation Awareness