Saints who Visited St. Vincent Archabbey

I figured that you guys might be interested in the Saints who have stopped by the Monastery over the years.  I will start with one of my favorite Saints, Blessed Francis Xavier Seelos, C.Ss.R.

From:  www.seelos.org

Francis Xavier Seelos was born on January 11, 1819 in Fussen, Bavaria, Germany. He was baptized on the same day in the parish church of St. Mang. Having expressed a desire for the priesthood since childhood, he entered the diocesan seminary in 1842 after having completed his studies in philosophy. Soon after meeting the missionaries of the Congregation of the Most Holy Redeemer (Redemptorists), founded for the evangelization of the most abandoned, he decided to enter the Congregation and to minister to the German speaking immigrants in the United States. He was accepted by the Congregation on November 22, 1842, and sailed the following year from Le Havre, France arriving in New York on April 20, 1843. On December 22, 1844, after having completed his novitiate and theological studies, Seelos was ordained a priest in the Redemptorist Church of St. James in Baltimore, Maryland, U.S.A. 

 

St. Philomena's in Pittsburgh, PA

After being ordained, he worked for nine years in the parish of St. Philomena in Pittsburgh, Pennsylvania, first as assistant pastor with St. John Neumann, the superior of the eligious Community, and later as Superior himself and for the last three years as pastor. During this time, he was also the Redemptorist Novice Master. With Neumann he also dedicated himself to preaching missions. Regarding their relationship, Seelos said: “He has introduced me to the active life” and, “he has guided me as a spiritual director and confessor.”

 St. John Neumann (who visited the Abbey with Blessed Seelos)

 His availability and innate kindness in understanding and responding to the needs of the faithful, quickly made him well known as an expert confessor and spiritual director, so much so that people came to him even from neighboring towns. Faithful to the Redemptorist charism, he practiced a simple lifestyle and a simple manner of expressing himself. The themes of his preaching, rich in biblical content, were always heard and understood even by everyone, regardless of education, culture, or background. A constant endeavor in this pastoral activity was instructing the little children in the faith. He not only favored this ministry, he held it as fundamental for the growth of the Christian community in the parish. In 1854, he was transferred from Pittsburgh, to Baltimore, then Cumberland in 1857, and to Annapolis (1862), all the while engaged in parish ministry and serving in the formation of future Redemptorists as Prefect of Students. Even in this post, he was true to his character remaining always the kind and happy pastor, prudently attentive to the needs of his students and conscientious of their doctrinal formation. Above all, he strove to instill in these future Redemptorist missionaries the enthusiasm, the spirit of sacrifice and apostolic zeal for the spiritual and temporal welfare of the people.

In 1860 he was proposed as a candidate for the office of Bishop of Pittsburgh. Having been excused from this responsibility by Pope Pius IX, from 1863 until 1866 he dedicated himself to the life of an itinerant missionary preaching in English and German in the states of Connecticut, Illinois, Michigan, Missouri, New Jersey, New York, Ohio, Pennsylvania, Rhode Island and Wisconsin.

After a brief period of parish ministry in Detroit, Michigan, he was assigned in 1866 to the Redemptorist community in New Orleans, Louisiana. Here also, as pastor of the Church of St. Mary of the Assumption, he was known as a pastor who was joyously available to his faithful and singularly concerned for the poorest and the most abandoned. In God’s plan, however, his ministry in New Orleans was destined to be brief. In the month of September, exhausted from visiting and caring for the victims of yellow fever, he contracted the dreaded disease. After several weeks of patiently enduring his illness, he passed on to eternal life on October 4, 1867, at the age of 48 years and 9 months.

His Holiness Pope John Paul II, proclaimed Father Seelos Blessed in St. Peter's Square on April 9th of the Solemn Jubilee Year 2000.  His Feast Day is October 5.


For more on Blessed Seelos, check out the great biography on him by clicking here

Seek Grace through Mary

Here is another great reflection from Fr. Philip Dabney, C.Ss.R. (friend of our Gabriel Myriam, O.S.B.).  Fr. Dabney is the Mission Preacher of Our Lady of Perpetual Help at the beautiful "Mission Church" in Boston.  For more great reflections from Fr. Dabney, click here .

Seek Grace Through Mary from The Mission Church on Vimeo.

Cool Picture

 

I thought you guys might all enjoy a picture of our Archabbot introducing our College President (Mr. James Towey) to our Holy Father Pope Benedict XVI in Rome.

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Here is President Towey's Blog entry which appeared on our college's website (the next day, Sept. 25), it seems appropriate to post as we gear up for the celebration of Archabbot Boniface's 200th birthday celebration!!!

 

Yesterday in Saint Peter’s Square when His Holiness Pope Benedict XVI and our very own Chancellor Archabbot Douglas embraced and conversed about Boniface Wimmer, two of the most venerable traditions of the Church embraced: the papacy and Benedictine monasticism. 

While all of you were asleep, Saint Vincent College took center stage in the Eternal City. 

Under a crystal clear sky and with thousands of pilgrims from scores of countries in attendance, as well as three of Saint Vincent’s monks and a group of alums and pilgrims, your alma mater marked one of its proudest and most historically significant moments. 

Perhaps you know the story of Saint Vincent’s earliest days. It is worth recounting. A German Benedictine monk, Boniface Wimmer, traveled the Atlantic Ocean with 18 companions and in 1846 established the first Benedictine college in America on what would become our campus.

In January the College will celebrate the bicentennial of Father Abbot Wimmer’s birth. It is not possible to recount our college’s history and ignore the miraculous work of grace that has sustained us these 162 years. I speak often of the hardships and sacrifices of the Benedictines in those early years because they gave their lives for us. 

Think of the prayer and labor that was asked of the Benedictines who built the Basilica brick by brick at the turn of the century, or in more modern times, when a good bit of the campus burned to the ground, forcing so many Benedictines to actually work and sleep in their offices (trivia: it was during this time that both Bonnie and Gerry halls were hastily built). Today we enjoy a campus of unparalleled beauty and unprecedented prosperity because of these Benedictines as well as their successors – and the many lay men and women who have processed through the decades to come and labor by their side as faculty, administrators and staff. 

I love listening to alums tell stories about the old days. The more I hear, the more blessed I feel to be joined to Saint Vincent’s proud history. As I watched the Holy Father receive a beautifully bound edition of some of the letters of Boniface Wimmer from our Archabbot, I witnessed another chapter in that history being written. 

I had a chance to meet the Holy Father a few moments later and convey the love and gratitude of the entire College community - so if you felt a surge of grace around 5 a.m. yesterday, it was his apostolic blessing being conferred upon the entire campus! 

He congratulated our football team for winning our first game in 46 years and asked if Dan Brett was still SGA president. Ok, I made that up. 

But the rest, though dreamlike in its improbability and majesty, is true. Our students who went with Fr. Vincent in April to the Papal Mass in the Bronx know what it means to see the Holy Father in person. It is as if you are transported back to the time of Christ, to the company of Saint Peter and you hear those immortal words: You are Peter and upon this rock I will build my Church! 

An unbroken chain of succession stretches from Saint Peter to Joseph Ratzinger. It is a deep mystery. There is no human explanation for how the Church is still standing two millennia later despite all of the efforts from within and without to topple it. 

And today’s vicar of Christ - who like 15 of his predecessors took the name of the saint that inspired Boniface Wimmer, his companions, and their Benedictine successors in the foothills of the Laurel mountains – now knows about the marvel that is Saint Vincent College.

200th Anniversary of the Birth of our Founder!!!

Join the monks of St. Vincent Arcabbey as we celebrate the 200th Anniversary of the birth of our founder, Archabbot Boniface Wimmer, O.S.B.  Opening ceremonies will take place during Solemn Vespers on January 14, 2009 with the Abbot Primate of the Benedictine Order (the Rt. Rev. Notker Wolf, O.S.B. delivering the homily).  For more information please check out:

www.bonifacewimmer.org

The History of the Advent Wreath

From:  www.catholiceducation.org

The Advent wreath is part of our long-standing Catholic tradition. However, the actual origins are uncertain. There is evidence of pre-Christian Germanic peoples using wreathes with lit candles during the cold and dark December days as a sign of hope in the future warm and extended-sunlight days of Spring. In Scandinavia during Winter, lighted candles were placed around a wheel, and prayers were offered to the god of light to turn “the wheel of the earth” back toward the sun to lengthen the days and restore warmth. 

By the Middle Ages, the Christians adapted this tradition and used Advent wreathes as part of their spiritual preparation for Christmas. After all, Christ is “the Light that came into the world” to dispel the darkness of sin and to radiate the truth and love of God (cf. John 3:19-21). By 1600, both Catholics and Lutherans had more formal practices surrounding the Advent wreath.

The symbolism of the Advent wreath is beautiful. The wreath is made of various evergreens, signifying continuous life. Even these evergreens have a traditional meaning which can be adapted to our faith: The laurel signifies victory over persecution and suffering; pine, holly, and yew, immortality; and cedar, strength and healing. Holly also has a special Christian symbolism: The prickly leaves remind us of the crown of thorns, and one English legend tells of how the cross was made of holly. The circle of the wreath, which has no beginning or end, symbolizes the eternity of God, the immortality of the soul, and the everlasting life found in Christ. Any pine cones, nuts, or seedpods used to decorate the wreath also symbolize life and resurrection. All together, the wreath of evergreens depicts the immortality of our soul and the new, everlasting life promised to us through Christ, the eternal Word of the Father, who entered our world becoming true man and who was victorious over sin and death through His own passion, death, and resurrection.

The four candles represent the four weeks of Advent. A tradition is that each week represents one thousand years, to sum to the 4,000 years from Adam and Eve until the Birth of the Savior. Three candles are purple and one is rose. The purple candles in particular symbolize the prayer, penance, and preparatory sacrifices and goods works undertaken at this time. The rose candle is lit on the third Sunday, Gaudete Sunday, when the priest also wears rose vestments at Mass; Gaudete Sunday is the Sunday of rejoicing, because the faithful have arrived at the midpoint of Advent, when their preparation is now half over and they are close to Christmas. The progressive lighting of the candles symbolizes the expectation and hope surrounding our Lord’s first coming into the world and the anticipation of His second coming to judge the living and the dead.

The light again signifies Christ, the Light of the world. Some modern day adaptions include a white candle placed in the middle of the wreath, which represents Christ and is lit on Christmas Eve. Another tradition is to replace the three purple and one rose candles with four white candles, which will be lit throughout Christmas season.

In family practice, the Advent wreath is most appropriately lit at dinner time after the blessing of the food. A traditional prayer service using the Advent wreath proceeds as follows: On the First Sunday of Advent, the father of the family blesses the wreath, praying: O God, by whose word all things are sanctified, pour forth Thy blessing upon this wreath, and grant that we who use it may prepare our hearts for the coming of Christ and may receive from Thee abundant graces. Who livest and reignest forever. Amen.” He then continues for each of the days of the first week of Advent, O Lord, stir up Thy might, we beg thee, and come, that by Thy protection we may deserve to be rescued from the threatening dangers of our sins and saved by Thy deliverance. Who livest and reignest forever. Amen.” The youngest child then lights one purple candle.

During the second week of Advent, the father prays: O Lord, stir up our hearts that we may prepare for Thy only begotten Son, that through His coming we may be made worthy to serve Thee with pure minds. Who livest and reignest forever. Amen.” The oldest child then lights the purple candle from the first week plus one more purple candle.

During the third week of Advent, the father prays: O Lord, we beg Thee, incline Thy ear to our prayers and enlighten the darkness of our minds by the grace of Thy visitation. Who livest and reignest forever. Amen.” The mother then lights the two previously lit purple candles plus the rose candle.

Finally, the father prays during the fourth week of Advent, O Lord, stir up Thy power, we pray Thee, and come; and with great might help us, that with the help of Thy grace, Thy merciful forgiveness may hasten what our sins impede. Who livest and reignest forever. Amen.” The father then lights all of the candles of the wreath.

Since Advent is a time to stir-up our faith in the Lord, the wreath and its prayers provide us a way to augment this special preparation for Christmas. Moreover, this good tradition helps us to remain vigilant in our homes and not lose sight of the true meaning of Christmas.

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ACKNOWLEDGEMENT

Saunders, Rev. William. “The History of the Advent Wreath.” Arlington Catholic Herald.