This weekend our community will welcome a number of young men discerning the monastic way of life for a "Come and See" weekend. Today, on this feast of Our Lady of the Rosary, I ask that you please offer a rosary for their intentions and that the Lord may speak to their hearts and show them his will and that our Lady may guide and nurtue them to her son.
300 Fraser Purchase Road. Latrobe, PA 15650 ( Vocation Office 724.532.6655 )
October 7, 2009
October 6, 2009
From the Statutes of the Carthusian Order (Chapter 4: The Keeping of Cell and Silence)
Our principal endeavor and goal is to devote ourselves to the silence and solitude of cell. This is holy ground, a place where, as a man with his friend, the Lord and his servant often speak together; there is the faithful soul frequently united with the Word of God; there is the bride made one with her spouse; there is earth joined to heaven, the divine to the human. The journey, however, is long, and the way dry and barren, that must be traveled to attain the fount of water, the land of promise.
Therefore the dweller in cell should be diligently and carefully on his guard against contriving or accepting occasions for going out, other than those normally prescribed; rather, let him consider the cell as as necessary for his salvation and life, as water for fish and the sheepfold for sheep. For if he gets into the habit of going out of cell frequently and for trivial reasons it will quickly become hateful to him; as Augustine expressed it, "For lovers of this world, there is no harder work than not working." On the other hand, the longer he lives in cell, the more gladly will he do so, as long as he occupies himself in it usefully and in an orderly manner, reading, writing, reciting psalms, praying, meditating, contemplating and working. Let him make a practice of resorting, from time to time, to a tranquil listening of the heart, that allows God to enter through all its doors and passages. In this way with God’s help, he will avoid the dangers that often lie in wait for the solitary; such as following too easy a path in cell and meriting to be numbered among the lukewarm.
The fruit that silence brings is known to him who has experienced it. In the early stages of our Carthusian life we may find silence a burden; however, if we are faithful, there will gradually be born within us of our silence itself something, that will draw us on to still greater silence. To attain this, our rule is not to speak to one another without the President’s permission.
Love for our brothers should show itself firstly in respect for their solitude; should we have permission to speak about some matter, let us do so as briefly as possible.
Those who neither are, nor aspire to becoming, members of our Order are not to be allowed to stay in our cells.
Each year for eight days we devote ourselves with greater zeal to the quiet of cell and recollection. Fittingly, our custom is to do this on the anniversary of our Profession.
God has led us into solitude to speak to our heart. Let our heart then be a living altar from which there constantly ascends before God pure prayer, with which all our acts should be imbued.
Short Biography of St Bruno
Bruno was born in Cologne around 1030. He was still a youth when he was sent to Rheims, in France, to study at one of the most reputed universities in Europe. After completion of his studies, he started teaching at that university. In 1056, Archbishop Gervais chose him to be the Rector of the "schools" of Rheims; he held the office of Rector of studies for 20 years. Towards the end of 1076, Bruno chose exile because of the conflict between Manasses of Gournay, the archbishop of Rheims, and several important institutes of the city, including the Benedictine monastery of Saint Remi. On December 27, 1080, Gregory VII had to resolve to ask the clergy of Rheims to drive the corrupt archbishop away and to elect a new one. Bruno was chosen for this post of high responsibility and power, one of the highest ecclesiastical positions in the kingdom of France. But he had other plans. He had decided to follow Christ to the desert. It is only around the Feast of St John-Baptist, approximately on June 24, that he and six companions reached the far end of the desert of Chartreuse, under the guidance of Hugh, the young bishop of Grenoble. For six years, Bruno was able to enjoy the life he had chosen with his brothers. In the first months of 1090, Urban II, a former student of his, summoned him to Rome to help him in the service of the Church, but just a few months later, Bruno obtained the Pope's permission to return to eremitic life, provided that he would establish his hermitage in southern Italy, then under the rule of the Norman princes. Bruno chose a vast desert in the diocese of Squillace : Santa Maria della Torre. This is where he died, on October 6. 1101. From there he wrote two letters full of tender love which have been inspiring Carthusians for nine centuries. Bruno was beatified by Pope Leo X in 1514.
October 5, 2009
A few pics from our Fr. Ananias, OSB and his parish in Patton, PA
These are a few pictures of Benediction of the Most Blessed Sacrament at Queen of Peace Parish in Patton, PA. Queen of Peace Parish is within the diocese of Altoona-Johnstown and offers the Holy Mass in both the Ordinary and Extraordinary forms with the official support of Bishop Joseph Adamec, Bishop of Altoona-Johnstown and Archabbot Douglas R. Nowicki, OSB, Archabbot of St. Vincent Archabbey. For more information please contact the parish at: (814) 674-8983
Feast of St. Faustina
Sister Mary Faustina, an apostle of the Divine Mercy, belongs today to the group of the most popular and well-known saints of the Church. Through her the Lord Jesus communicates to the world the great message of God's mercy and reveals the pattern of Christian perfection based on trust in God and on the attitude of mercy toward one's neighbors.
She was born on August 25, 1905 in G»ogowiec in Poland of a poor and religious family of peasants, the third of ten children. She was baptized with the name Helena in the parish Church of Ðwinice Warckie. From a very tender age she stood out because of her love of prayer, work, obedience, and also her sensitivity to the poor. At the age of nine she made her first Holy Communion living this moment very profoundly in her awareness of the presence of the Divine Guest within her soul. She attended school for three years. At the age of sixteen she left home and went to work as a housekeeper in Aleksandrów, ºódï and Ostrówek in order to find the means of supporting herself and of helping her parents.
At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the Suffering Christ, on August 1, 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sister Mary Faustina. She lived in the Congregation for thirteen years and lived in several religious houses. She spent time at Kraków, P»ock and Vilnius, where she worked as a cook, gardener and porter.
Externally nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected and at the same time very natural, serene and full of kindness and disinterested love for her neighbor. Although her life was apparently insignificant, monotonous and dull, she hid within herself an extraordinary union with God.
It is the mystery of the Mercy of God which she contemplated in the word of God as well as in the everyday activities of her life that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God's mercy helped develop within Sr. Mary Faustina the attitude of child-like trust in God as well as mercy toward the neighbors. O my Jesus, each of Your saints reflects one of Your virtues; I desire to reflect Your compassionate heart, full of mercy; I want to glorify it. Let Your mercy, O Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life (Diary 1242). Sister Faustina was a faithful daughter of the Church which she loved like a Mother and a Mystic Body of Jesus Christ. Conscious of her role in the Church, she cooperated with God's mercy in the task of saving lost souls. At the specific request of and following the example of the Lord Jesus, she made a sacrifice of her own life for this very goal. In her spiritual life she also distinguished herself with a love of the Eucharist and a deep devotion to the Mother of Mercy.
The years she had spent at the convent were filled with extraordinary gifts, such as: revelations, visions, hidden stigmata, participation in the Passion of the Lord, the gift of bilocation, the reading of human souls, the gift of prophecy, or the rare gift of mystical engagement and marriage. The living relationship with God, the Blessed Mother, the Angels, the Saints, the souls in Purgatory — with the entire supernatural world — was as equally real for her as was the world she perceived with her senses. In spite of being so richly endowed with extraordinary graces, Sr. Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God (Diary 1107).
The Lord Jesus chose Sr. Mary Faustina as the Apostle and "Secretary" of His Mercy, so that she could tell the world about His great message. In the Old Covenant — He said to her —I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart (Diary 1588).
The mission of Sister Mary Faustina consists in 3 tasks:
– reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God toward every human being.
– Entreating God's mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: Jesus, I Trust in You, the feast of the Divine Mercy celebrated on the first Sunday after Easter, chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one's life to God and practiced active love of one's neighbor.
– The third task in Sr. Mary Faustina's mission consists in initiating the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God's mercy for the world and strives for Christian perfection, following the precepts laid down by the Blessed Sr. Mary Faustina. The precepts in question require the faithful to display an attitude of child-like trust in God which expresses itself in fulfilling His will, as well as in the attitude of mercy toward one's neighbors. Today, this movement within the Church involves millions of people throughout the world; it comprises religious congregations, lay institutes, religious, brotherhoods, associations, various communities of apostles of the Divine Mercy, as well as individual people who take up the tasks which the Lord Jesus communicated to them through Sr. Mary Faustina.
The mission of the Blessed Sr. Mary Faustina was recorded in her Diary which she kept at the specific request of the Lord Jesus and her confessors. In it, she recorded faithfully all of the Lord Jesus' wishes and also described the encounters between her soul and Him. Secretary of My most profound mystery — the Lord Jesus said toSr. Faustina — know that your task is to write down everything that I make known to you about My mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me (Diary 1693). In an extraordinary way, Sr. Mary Faustina's work sheds light on the mystery of the Divine Mercy. It delights not only the simple and uneducated people, but also scholars who look upon it as an additional source of theo-logical research. The Diary has been translated into many languages, among others, English, German, Italian, Spanish, French, Portuguese, Arabic, Russian, Hungarian, Czech and Slovak.
Sister Mary Faustina, consumed by tuberculosis and by innumerable sufferings which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of just thirty three on October 5, 1938 with a reputation for spiritual maturity and a mystical union with God. The reputation of the holiness of her life grew as did the cult to the Divine Mercy and the graces she obtained from God through her intercession. In the years 1965-67, the investigative Process into her life and heroic virtues was undertaken in Krakow and in the year 1968, the Beatification Process was initiated in Rome. The latter came to an end in December 1992. On April 18, 1993 our Holy Father John Paul II raised Sister Faustina to the glory of the altars. Sr. Mary Faustina's remains rest at the Sanctuary of the Divine Mercy in Kraków-ºagiewniki.
Homily of the Pope John Paul II
"Come and See Weekend" October 9 - 11 and October 30 - November 1
In 1846 Archabbot Boniface Wimmer, OSB came to America with one mission...to spread the holy Gospel of Jesus Christ through the inspiration of St. Benedict and his Holy Rule. Today his mission continues. If you are a strong and devout single Catholic man (age 18-40) looking to give your life completely to Jesus Christ and his Church than maybe the mission of Archabbot Boniface is something you should look into. There is still time to register with the vocation office for the 2 upcoming "Come and See" Weekends. Please contact Fr. Fred, OSB at (724) 532-6655 or via his e-mail: fred.byrne@email.stvincent.edu
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