St. Pio of Pietrelcina

Like the Apostle Paul, Padre Pio of Pietrelcina placed at the centre of his life and apostolic work the Cross of his Lord as his strength, his wisdom and his glory. Inflamed by love of Jesus Christ, he became like him in the sacrifice of himself for the salvation of the world. In his following and imitation of the crucified Christ he was so generous and perfect that he could have said: "I have been crucified with Christ; it is no longer I who live, but Christ who lives in me" (Gal 2:20). And the treasures of grace which God had granted him so lavishly he unceasingly passed on through his ministry, serving the men and women who came to him in ever greater numbers, and bringing to birth an immense host of spiritual sons and daughters.

This worthy follower of St Francis of Assisi was born on 25 May 1887 at Pietrelcina in the Archdiocese of Benevento, the son of Grazio Forgione and Maria Giuseppa De Nunzio. He was baptized the next day and given the name Francesco. At the age 12 he received the sacrament of Confirmation and made his First Holy Communion.

On 6 January 1903, at the age of 16, he entered the novitiate of the Capuchin Friars at Morcone, where on 22 January he took the Franciscan habit and the name Brother Pio. At the end of his novitiate year he took simple vows, and on 27 January 1907 made his solemn profession.

After he was ordained a priest on 10 August 1910 at Benevento, he stayed at home with his family until 1916 for health reasons. In September of that year he was sent to the friary of San Giovanni Rotondo and remained there until his death.

Filled with love of God and love of neighbour, Padre Pio lived to the full the vocation to work for the redemption of man, in accordance with the special mission which marked his entire life and which he exercised through the spiritual direction of the faithful, the sacramental reconciliation of penitents and the celebration of the Eucharist. The pinnacle of his apostolic activity was the celebration of Holy Mass. The faithful who took part witnessed the summit and fullness of his spirituality.

On the level of social charity, he committed himself to relieving the pain and suffering of many families, chiefly through the foundation of the Casa Sollievo della Sofferenza (House for the Relief of Suffering), opened on 5 May 1956.

For the servant of God, faith was life: he willed everything and did everything in the light of faith. He was assiduously devoted to prayer. He passed the day and a large part of the night in conversation with God. He would say: "in books we seek God, in prayer we find him. Prayer is the key which opens God's heart". Faith led him always to accept God's mysterious will.

He was always immersed in supernatural realities. Not only was he himself a man of hope and total trust in God, but by word and example he communicated these virtues to all who approached him.

The love of God filled him, and satisfied his every desire; charity was the chief inspiration of his day: to love God and to help others to love him. His special concern was to grow in charity and to lead others to do so.

He demonstrated to the full his love of neighbour by welcoming, for more than 50 years, countless people who had recourse to his ministry and his confessional, his counsel and his consolation. He was almost besieged: they sought him in church, in the sacristy, in the friary. And he gave himself to everyone, rekindling faith, dispensing grace, bringing light. But especially in the poor, the suffering and the sick he saw the image of Christ, and he gave himself particularly to them.

He exercised to an exemplary degree the virtue of prudence, acting and counseling in the light of God.

His concern was the glory of God and the good of souls. He treated everyone with justice, frankness and great respect.

The virtue of fortitude shone in him. He understood very early in life that his would be the way of the Cross, and he accepted it at once with courage and out of love. For many years, he experienced spiritual sufferings. For years he endured the pains of his wounds with admirable serenity. He accepted in silence the many interventions of his superiors, and in the face of calumnies he always remained silent.

He habitually practised mortification in order to gain the virtue of temperance, in keeping with the Franciscan style. He was temperate in his attitude and in his way of life.

Conscious of the commitments which he had undertaken when he entered the consecrated life, he observed with generosity the vows he had professed. He was obedient in all things to the commands of his superiors, even when they were burdensome. His obedience was supernatural in intention, universal in its scope and complete in its execution. He lived the spirit of poverty with total detachment from self, from earthly goods, from his own comfort and from honours. He always had a great love for the virtue of chastity. His behaviour was modest in all situations and with all people.

He sincerely thought of himself as useless, unworthy of God's gifts, full of weakness and infirmity, and at the same time blessed with divine favours. Amid so much admiration around him, he would say: "I only want to be a poor friar who prays".

From his youth, his health was not very robust, and especially in the last years of his life it declined rapidly. Sister Death took him well prepared and serene on 23 September 1968 at the age of 81. An extraordinary gathering of people attended his funeral.

On 20 February 1971, barely three years after the death of the servant of God, Pope Paul VI, speaking to the superiors of the Capuchin Order, said of him: "Look what fame he had, what a worldwide following gathered around him! But why? Perhaps because he was a philosopher? Because he was wise? Because he had resources at his disposal? Because he said Mass humbly, heard confessions from dawn to dusk and was—it is not easy to say it—one who bore the wounds of our Lord. He was a man of prayer and suffering".

Even during his lifetime, he enjoyed a vast reputation for sanctity because of his virtues, his spirit of prayer, sacrifice and total dedication to the good of souls.

In the years following his death, his reputation for sanctity and miracles grew steadily and became established in the Church, all over the world and among all kinds of people.

God thus showed the Church his desire to glorify on earth his faithful servant. In a short time the Capuchin Order took the steps prescribed by canon law to begin the cause of beatification and canonization. After examining the case, the Holy See, in accordance with the norm of the Motu Proprio Sanctitas clarior, granted the nihil obstat on 29 November 1982. The Archbishop of Manfredonia was thus abled to introduce the cause and set up the informative process (1983-90). On 7 December 1990 the Congregation for the Causes of Saints recognized its juridical validity. When the Positio had been completed, there was the usual discussion on whether the servant of God had exercised the virtues to a heroic degree. On 13 June 1997 the special meeting of the theological consultors was held and gave a positive judgement. In the ordinary session on 21 October 1997, with Bishop Andrea Maria Erba of Velletri-Segni as the proposer of the cause, the Cardinals and Bishops recognized that Padre Pio of Pietrelcina had lived to a heroic degree the theological, cardinal and associated virtues.

On 18 December 1997, in the presence of Pope John Paul II, the decree on heroic virtues was promulgated.

For the beatification of Padre Pio, the Postulation presented to the competent Congregation the healing of Mrs. Consiglia De Martino of Salerno. The regular canonical process concerning this case was held at the ecclesiastical tribunal of the Archdiocese of Salerno-Campagna-Acerno from July 1996 to June 1997, and the case was recognized as valid by a decree dated 26 September 1997. On 30 April 1998 at the Congregation for the Causes of Saints, the Medical Board examined the miracle, and on 22 June 1998 the special meeting of theological consultors gave its judgement. On 20 October 1998 the ordinary congregation of the Cardinals and Bishops belonging to the Congregation, together with the proposer, Bishop Andrea M. Erba, was held in the Vatican.

On 21 December 1998, in the presence of Pope John Paul II, the decree on the miracle was promulgated.

The Feast of St. Matthew

Apostle and evangelist. The name Matthew is derived from the Hebrew Mattija, being shortened to Mattai in post-Biblical Hebrew. In Greek it is sometimes spelled Maththaios, B D, and sometimes Matthaios, CEKL, but grammarians do not agree as to which of the two spellings is the original. Matthew is spoken of five times in the New Testament; first in Matt., ix, 9, when called by Jesus to follow Him, and then four times in the list of the Apostles, where he is mentioned in the seventh (Luke, vi, 15, and Mark, iii, 18), and again in the eighth place (Matt., x, 3, and Acts, i, 13). The man designated in Matt., ix, 9, as "sitting in the custom house", and "named Matthew" is the same as Levi, recorded in Mark, ii, 14, and Luke, v, 27, as "sitting at the receipt of custom". The account in the three Synoptics is identical, the vocation of Matthew-Levi being alluded to in the same terms. Hence Levi was the original name of the man who was subsequently called Matthew; the Maththaios legomenos of Matt., ix, 9, would indicate this. The fact of one man having two names is of frequent occurrence among the Jews. It is true that the same person usually bears a Hebrew name such as "Shaoul" and a Greek name, Paulos. However, we have also examples of individuals with two Hebrew names as, for instance, Joseph-Caiaphas, Simon-Cephas, etc. It is probable that Mattija, "gift of Iaveh", was the name conferred upon the tax-gatherer by Jesus Christ when He called him to the Apostolate, and by it he was thenceforth known among his Christian brethren, Levi being his original name. Matthew, the son of Alpheus (Mark, ii, 14) was a Galilean, although Eusebius informs us that he was a Syrian. As tax-gatherer at Capharnaum, he collected custom duties for Herod Antipas, and, although a Jew, was despised by the Pharisees, who hated all publicans. When summoned by Jesus, Matthew arose and followed Him and tendered Him a feast in his house, where tax-gatherers and sinners sat at table with Christ and His disciples. This drew forth a protest from the Pharisees whom Jesus rebuked in these consoling words: "I came not to call the just, but sinners". No further allusion is made to Matthew in the Gospels, except in the list of the Apostles. As a disciple and an Apostle he thenceforth followed Christ, accompanying Him up to the time of His Passion and, in Galilee, was one of the witnesses of His Resurrection. He was also amongst the Apostles who were present at the Ascension, and afterwards withdrew to an upper chamber, in Jerusalem, praying in union with Mary, the Mother of Jesus, and with his brethren (Acts, i, 10 and 14).

Of Matthew's subsequent career we have only inaccurate or legendary data. St. Irenæus tells us that Matthew preached the Gospel among the Hebrews, St. Clement of Alexandria claiming that he did this for fifteen years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in the mother tongue. Ancient writers are not as one as to the countries evangelized by Matthew, but almost all mention Ethiopia to the south of the Caspian Sea (not Ethiopia in Africa), and some Persia and the kingdom of the Parthians, Macedonia, and Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but this opinion conflicts with all other ancient testimony. Let us add, however, that the account of his martyrdom in the apocryphal Greek writings entitled "Martyrium S. Matthæi in Ponto" and published by Bonnet, "Acta apostolorum apocrypha" (Leipzig, 1898), is absolutely devoid of historic value. Lipsius holds that this "Martyrium S. Matthæi", which contains traces of Gnosticism, must have been published in the third century. There is a disagreement as to the place of St. Matthew's martyrdom and the kind of torture inflicted on him, therefore it is not known whether he was burned, stoned, or beheaded. The Roman Martyrology simply says: "S. Matthæi, qui in Æthiopia prædicans martyrium passus est". Various writings that are now considered apocryphal, have been attributed to St. Matthew. In the "Evangelia apocrypha" (Leipzig, 1876), Tischendorf reproduced a Latin document entitled: "De Ortu beatæ Mariæ et infantia Salvatoris", supposedly written in Hebrew by St. Matthew the Evangelist, and translated into Latin by Jerome, the priest. It is an abridged adaptation of the "Protoevangelium" of St. James, which was a Greek apocryphal of the second century. This pseudo-Matthew dates from the middle or the end of the sixth century. The Latin Church celebrates the feast of St. Matthew on 21 September, and the Greek Church on 16 November. St. Matthew is represented under the symbol of a winged man, carrying in his hand a lance as a characteristic emblem.

Saints Andrew Kim Taegon, Paul Chong Ha-Sang & their Companions

Saints Andrew Kim Taegon, Paul Chong Ha-Sang 

& their Companions

Andrew Kim Tae-gon was born on 21 August 1821, in Chungchong Province, Korea. His parents, being converts to Catholicism, were subject to persecution, to avoid which they moved to Kyonggi Province. At 15 years old, Kim Tae-gon was chosen by a visiting priest to be a seminarian, and was sent with two other seminarians to Macao. He arrived in 1873 and began his studies with the missionaries of the Far Eastern Procure of the Parish Foreign Mission Society.  In 1842 Kim Tae-gon left Macao as an interpreter for a French admiral aboard a warship. When the admiral returned to France, Kim Tae-gon tried to return to his homeland through the strictly guarded norther frontier, but he failed. He was ordained a deacon in China in 1844 and managed to return to Korea the next year, arriving in Seoul early in 1845. He then led the French missionaries by sea to Shanghai, where Bishop Ferreol ordained him the first Korean priest in the Church’s 60-year history in Korea. He returned to Korea with Bishop Ferreol, reaching Chungchong Province in October of the same year. In his home town and vicinity, he catechized the faithful, until Bishop Ferreol summoned him to Seoul. At the Bishop's command, he tried to introduce French missionaries from China into Korea, enlisting the aid of Chinese fishermen. For this, Father Kim Tae-gon was arrested and sent to the central prison in Seoul, where was charged as the ringleader of a heretical sect and traitor to his country. He was sentenced to death and was beheaded on 16 September 1846.  He was beatified by Pope Pius XI in 1925, and canonized by Pope John-Paul II on 6 May 1984.

Archabbot Egbert Donovan, O.S.B.

Archabbot Egbert was born on January 15, 1913 and later entered the Order of Saint Benedict on July 2, 1934. After his ordination to the priesthood on June 16, 1941, he served in the Saint Vincent Prep School for many years, as Dean in the College, and four years in our campus ministry apostolate at Penn State. He then served as Prior of the monastery and principal at our Priory in Savannah before being blessed with the Office of Archabbot. He was a decisive and warm archabbot who had a firm but gentle leadership. None can forget his malapropisms that kept us smiling. Because of poor health, Archabbot Egbert resigned his office. He continued to live with the community for almost twenty years until his death on September 17, 1998. In his later years, Archabbot Egbert tried to develop some computer skills which is so characteristic of our dear Father in Christ. He was always ready for a new adventure; indeed he fulfilled his own motto, “We Must Act Now.”

Saint Hildegard of Bingen

Today, September 17th, is the feast of Saint Hildegard of Bingen. Hildegard was born in 1098, in the Rhineland of Germany. She became a Benedictine nun and served as Abbess of her community. Hildegard was a mystic who received visions from

God. Her major work, Sci Vias Domine, Know the Way of the Lord, details her many visions. Hildegard was also a gifted musician, artist, poet, cook, a "proto-pharmacist", gardener, brilliant author, master of humility, and dedicated Benedictine nun, who was on fire with the love of God. She died on September 17, 1179, at the Abbey of Bingen, near the Rhine river in Germany. She was canonized by popular acclaim not long after her death. For a thousand years, she has been honored by the Benedictines nuns and monks for her model of openness to God. Pope Benedict XVI recently made her canonization official and on October 7, 2012, will proclaim Hildegard of Bingen,the 35th Doctor of the Church, for the tremendous contribution that she made to Christianity and the importance of her message in today's world. Saint Hildegard, pray for us! Happy Feast of Saint Hildegard to all!