Sts. Cyril & Methodius

These brothers, the Apostles of the Slavs, were born in Thessalonica, in 827 and 826 respectively. Though belonging to a senatorial family they renounced secular honours and became priests. They were living in a monastery on the Bosphorous, when the Khazars sent to Constantinople for a Christian teacher. Cyril was selected and was accompanied by his brother. They learned the Khazar language and converted many of the people. Soon after the Khazar mission there was a request from the Moravians for a preacher of the Gospel. German missionaries had already laboured among them, but without success. The Moravians wished a teacher who could instruct them and conduct Divine service in the Slavonic tongue. On account of their acquaintance with the language, Cyril and Methodius were chosen for their work. In preparation for it Cyril invented an alphabet and, with the help of Methodius, translated the Gospels and the necessary liturgical books into Slavonic. They went to Moravia in 863, and laboured for four and a half years. Despite their success, they were regarded by the Germans with distrust, first because they had come from Constantinople where schism was rife, and again because they held the Church services in the Slavonic language. On this account the brothers were summoned to Rome by Nicholas I, who died, however, before their arrival. His successor, Adrian II, received them kindly. Convinced of their orthodoxy, he commended their missionary activity, sanctioned the Slavonic Liturgy, and ordained Cyril and Methodius bishops. Cyril, however, was not to return to Moravia. He died in Rome, 4 Feb., 869.

At the request of the Moravian princes, Rastislav and Svatopluk, and the Slav Prince Kocel of Pannonia, Adrian II formed an Archdiocese of Moravia and Pannonia, made it independent of the German Church, and appointed Methodius archbishop. In 870 King Louis and the German bishops summoned Methodius to a synod at Ratisbon. Here he was deposed and condemned to prison. After three years he was liberated at the command of Pope John VIII and reinstated as Archbishop of Moravia. He zealously endeavoured to spread the Faith among the Bohemians, and also among the Poles in Northern Moravia. Soon, however, he was summoned to Rome again in consequence of the allegations of the German priest Wiching, who impugned his orthodoxy, and objected to the use of Slavonic in the liturgy. But John VIII, after an inquiry, sanctioned the Slavonic Liturgy, decreeing, however, that in the Mass the Gospel should be read first in Latin and then in Slavonic. Wiching, in the meantime, had been nominated one of the suffragan bishops of Methodius. He continued to oppose his metropolitan, going so far as to produce spurious papal letters. The pope, however, assured Methodius that they were false. Methodius went to Constantinople about this time, and with the assistance of several priests, he completed the translation of the Holy Scriptures, with the exception of the Books of Machabees. He translated also the "Nomocanon", i.e. the Greek ecclesiastico-civil law. The enemies of Methodius did not cease to antagonize him. His health was worn out from the long struggle, and he died 6 April, 885, recommending as his successor Gorazd, a Moravian Slav who had been his disciple.

Formerly the feast of Saints Cyril and Methodius was celebrated in Bohemia and Moravia on 9 March; but Pius IX changed the date to 5 July. Leo XIII, by his Encyclical "Grande Munus" of 30 September, 1880, extended the feast to the universal Church.

(Taken from Catholic Encyclopedia)

Saint Valentine

At least three different Saint Valentines, all of them martyrs, are mentioned in the early martyrologies under date of 14 February. One is described as a priest at Rome, another as bishop of Interamna (modern Terni), and these two seem both to have suffered in the second half of the third century and to have been buried on the Flaminian Way, but at different distances from the city. In William of Malmesbury's time what was known to the ancients as the Flaminian Gate of Rome and is now the Porta del Popolo, was called the Gate of St. Valentine. The name seems to have been taken from a small church dedicated to the saint which was in the immediate neighborhood. Of both these St. Valentines some sort of Acta are preserved but they are of relatively late date and of no historical value. Of the third Saint Valentine, who suffered in Africa with a number of companions, nothing further is known. 

ASH WEDNESDAY

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations...(Jeremiah 29:11-14) ASH WEDNESDAY 2013

Presentation of Child Jesus in the Temple Feast: February 2

The law of God, given by Moses to the Jews, to insinuate both to us and to them, that by the sin of Adam man is conceived and born in sin, and obnoxious to his wrath, ordained that a woman, after childbirth, should continue for a certain time in a state which that law calls unclean; during which she was not to appear in public, nor presume to touch any thing consecrated to God. This term was of forty days upon the birth of a son, and the time was double for a daughter: on the expiration of which, the mother was to bring to the door of the tabernacle, or temple, a lamb of a year old. and a young pigeon or turtle-dove. The lamb was for a holocaust, or burnt-offering, in acknowledgment of the sovereignty of God, and in thanksgiving for her own happy delivery; the pigeon or turtle-dove was for a sin-offering. These being sacrificed to Almighty God by the priest, the woman was cleansed of the legal impurity, and reinstated in her former privileges.

A young pigeon, or turtle-dove, by way of a sin-offering, was required of all, whether rich or poor: but whereas the charge of a lamb might be too burdensome on persons of narrow circumstances, in that case, nothing more was required, then two pigeons, or two turtle-doves, one for a burnt, the other for a sin-offering.

Our Saviour having been conceived by the Holy Ghost, and his blessed Mother remaining always a spotless virgin, it is most evident from the terms of the law, that she was, in reality, under no obligation to it, nor within the intent of it. She was, however, within the letter of the law, in the eye of the world, who were as yet strangers to her miraculous conception. And her humility making her perfectly resigned, and even desirous to conceal her privilege and dignity, she submitted with great punctuality and exactness to every humbling circumstance which the law required. Pride indeed proclaims its own advantages, and seeks honors not its due; but the humble find their delight in obscurity and abasement, they shun all distinction and esteem which they clearly see their own nothingness and baseness to be most unworthy of: they give all glory to God alone, to whom it is due. Devotion also and zeal to honor God by every observance prescribed by his law, prompted Mary to perform this act of religion, though evidently exempt from the precept. Being poor herself; she made the offering appointed for the poor: accordingly is this part of the law mentioned by St. Luke, as best agreeing with the meanness of her worldly condition. But her offering, however mean in itself, was made with a perfect heart, which is what God chiefly regards in all that is offered to him. The King of Glory would appear everywhere in the robes of poverty, to point out to us the advantages of a suffering and lowly state, and to repress our pride, by which, though really poor and mean in the eyes of God, we covet to appear rich, and, though sinners, would be deemed innocents and saints.

A second great mystery is honored this day, regarding more immediately the person of our Redeemer, viz. his presentation in the temple. Besides the law which obliged the mother to purify herself, there was another which ordered that the first-born son should be offered to God: and in these two laws were included several others, as, that the child, after its presentation, should be ransomed with a certain sum of money, and peculiar sacrifices offered on the occasion.

Mary complies exactly with all these ordinances. She obeys not only in the essential points of the law, as in presenting herself to be purified, and in her offering her first-born, but has strict regard to all the circumstances. She remains forty days at home, she denies herself all this time the liberty of. entering the temple, she partakes not of things sacred, though the living temple of the God of Israel; and on the day of her purification, she walks several miles to Jerusalem, with the world's Redeemer in her arms. She waits for the priest at the gate of the temple, makes her offerings of thanksgiving and expiation, presents her divine Son by the hands of the priest to his eternal Father, with the most profound humility, adoration, and thanksgiving. She then redeems him with five shekels, as the law appoints, and receives him back again as a depositum in her special care, till the Father shall again demand him for the full accomplishment of man's redemption. It is clear that Christ was not comprehended in the law; "The king's son, to whom the inheritance of the crown belongs, is exempt from servitude:- much more Christ, who was the Redeemer both of our souls and bodies, was not subject to any law by which he was to be himself redeemed," as St. Hilary observes. But he would set an example of humility, obedience, and devotion: and would renew, in a solemn and public manner, and in the temple, the oblation of himself to his Father for the accomplishment of his will, and the redemption of man, which he had made privately in the first moment of his Incarnation. With what sentiments did the divine Infant offer himself to his Father at the same time! the greatest homage of his honour and glory the Father could receive, and a sacrifice of satisfaction adequate to the injuries done to the Godhead by our sins, and sufficient to ransom our souls from everlasting death! With what cheerfulness and charity did he offer himself to all his torments! to be whipped, crowned with thorns, and ignominiously put to death for us!

Let every Christian learn hence to offer himself to God with this divine victim, through which he may be accepted by the Father; let him devote himself with all his senses and faculties to his service. If sloth, or any other vice, has made us neglectful of this essential duty, we must bewail past omissions, and make a solemn and serious consecration of ourselves this day to the divine majesty with the greater fervor, crying out with St. Austin, in compunction of heart: "Too late have I known thee, too late have I begun to love thee, O beauty more ancient than the world!" But our sacrifice, if we desire it may be accepted, must not be lame and imperfect. It would be an insult to offer to God, in union with his Christ, a divided heart, or a heart infected with wilful sin. It must therefore first be cleansed by tears of sincere compunction: its affections must be crucified to the world by perfect mortification. Our offering must be sincere and fervent, without reserve, allowing no quarter to any of our vicious passions and inclinations, and no division in any of our affections. It must also be universal; to suffer and to do all for the divine honor. If we give our hearts to Christ in this manner, we shall receive him with his graces and benedictions. He would be presented in the temple by the hands of his mother: let us accordingly make the offering of our souls through Mary and beg his graces through the same channel.

The ceremony of this day was closed by a third mystery, the. meeting in the temple of the holy persons, Simeon and Anne, with Jesus and his parents, from which this festival was anciently called by the Greeks Hypante, the meeting. Holy Simeon, on that occasion, received into his arms the object of all his desires and sighs, and praised God in raptures of devotion for being blessed with the happiness of beholding the so much longed-for Messias. He foretold to Mary her martyrdom of sorrow; and that Jesus brought redemption to those who would accept of it on the terms it was offered them; but a heavy judgment on all infidels who should obstinately reject it, and on Christians also whose lives were a contradiction to his holy maxims and example. Mary, hearing this terrible prediction, did not answer one word, felt no agitation of mind from the present, no dread for the future; but courageously and sweetly committed all to God's holy will. Anne also, the prophetess, who, in her widowhood, served God with great fervor, had the happiness to acknowledge and adore in this great mystery the world's Redeemer. Amidst the crowd of priests and people, the Saviour of the world is known only by Simeon and Anne. Even when he disputed with the doctors, and when he wrought the most stupendous miracles, the learned, the wise, and the princes did not know him. Yet here, while a weak, speechless child, carried in the arms of his poor mother, he is acknowledged and adored by Simeon and Anne. He could not hide himself from those who sought him with fervor, humility, and ardent love. Unless we seek him in these dispositions, he will not manifest himself, nor communicate his graces to us. Simeon, having beheld his Saviour in the flesh, desired no longer to see the light of this world, nor any creatures on earth If we truly love God, our distance from him must be a continual pain: and we must sigh after that desired moment which will free us from the danger of ever losing him by sin, and will put us in possession of Him who is the joy of the blessed, and the infinite treasure of heaven. Let us never cease to pray that he purify our hearts from all earthly dross, and draw them to himself: that he heal, satiate, and inflame our souls, as he only came upon earth to kindle in all hearts the fire of his love.

Read more: http://www.ewtn.com/saintsHoly/saints/P/presentationofchildjesusinthetemple.asp#ixzz2JkmkTeyg

Christmas Novena

Christmas Novena  Hail, and blessed be the hour and momentAt which the Son of God was bornOf a most pure VirginAt a stable at midnight in BethlehemIn the piercing coldAt that hour vouchsafe, I beseech Thee,To hear my prayers and grant my desires(mention request here).  Through Jesus Christ and His most Blessed Mother.
Day 1    Day 2    Day 3    Day 4    Day 5    Day 6    Day 7    Day 8     Day 9
Day One Thought:  Because our first parent Adam had rebelled against God, he was driven out of paradise and brought on himself and all his descendants the punishment of eternal death. But the son of God, seeing man thus lost and wishing to save him from death, offered to take upon Himself our human nature and to suffer death Himself, condemned as a criminal on a cross. "But, My Son," we may imagine the eternal Father saying to Him, "think of what a life of humiliations and sufferings Thou wilt have to lead on earth. Thou wilt have to be born in a cold stable and laid in a manger, the feeding trough of beasts. While still an infant, Thou wilt have to flee into Egypt, to escape the hands of Herod. After Thy return from Egypt, Thou wilt have to live and work in a shop as a lowly servant, poor and despised. And finally, worn out with sufferings, Thou wilt have to give up Thy life on a cross, put to shame and abandoned by everyone." "Father," replies the Son, "all this matters not. I will gladly bear it all, if only I can save man." What should we say if a prince, out of compassion for a dead worm, were to choose to become a worm himself and give his own life blood in order to restore the worm to life? But the eternal Word has done infinitely more than this for us. Though He is the sovereign Lord of the world, He chose to become like us, who are immeasurably more beneath Him than a worm is beneath a prince, and He was willing to die for us, in order to win back for us the life of divine grace that we had lost by sin. When He saw that all the other gifts which He had bestowed on us were not sufficient to induce us to pray His love with love, He became man Himself and gave Himself all to us. "The Word was made flesh and dwelt among us;" "He loved us anddelivered Himself up for us." Prayer: O Great Son of God, Thou hast become man in order to make Thyself loved by men. But where is the love that men give Thee in return? Thou hast given Thy life blood to save our souls. Why then are we so unappreciative that, instead of repaying Thee with love, we spurn Thee with ingratitude? And I, Lord, I myself more than others have thus ill treated Thee. But Thy Passion is my hope. For the sake of that love which led Thee to take upon Thyself human nature and to die for me on the cross, forgive me all the offenses I have committed against Thee. I love Thee, O Word Incarnate; I love Thee, O infinite goodness. Out of love for Thee, that I could die of grief for these offenses. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always preserve in this holy desire. O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  Thought:  Because our first parent Adam had rebelled against God, he was driven out of paradise and brought on himself and all his descendants the punishment of eternal death. But the son of God, seeing man thus lost and wishing to save him from death, offered to take upon Himself our human nature and to suffer death Himself, condemned as a criminal on a cross. "But, My Son," we may imagine the eternal Father saying to Him, "think of what a life of humiliations and sufferings Thou wilt have to lead on earth. Thou wilt have to be born in a cold stable and laid in a manger, the feeding trough of beasts. While still an infant, Thou wilt have to flee into Egypt, to escape the hands of Herod. After Thy return from Egypt, Thou wilt have to live and work in a shop as a lowly servant, poor and despised. And finally, worn out with sufferings, Thou wilt have to give up Thy life on a cross, put to shame and abandoned by everyone." "Father," replies the Son, "all this matters not. I will gladly bear it all, if only I can save man." What should we say if a prince, out of compassion for a dead worm, were to choose to become a worm himself and give his own life blood in order to restore the worm to life? But the eternal Word has done infinitely more than this for us. Though He is the sovereign Lord of the world, He chose to become like us, who are immeasurably more beneath Him than a worm is beneath a prince, and He was willing to die for us, in order to win back for us the life of divine grace that we had lost by sin. When He saw that all the other gifts which He had bestowed on us were not sufficient to induce us to pray His love with love, He became man Himself and gave Himself all to us. "The Word was made flesh and dwelt among us;" "He loved us anddelivered Himself up for us." Prayer: O Great Son of God, Thou hast become man in order to make Thyself loved by men. But where is the love that men give Thee in return? Thou hast given Thy life blood to save our souls. Why then are we so unappreciative that, instead of repaying Thee with love, we spurn Thee with ingratitude? And I, Lord, I myself more than others have thus ill treated Thee. But Thy Passion is my hope. For the sake of that love which led Thee to take upon Thyself human nature and to die for me on the cross, forgive me all the offenses I have committed against Thee. I love Thee, O Word Incarnate; I love Thee, O infinite goodness. Out of love for Thee, that I could die of grief for these offenses. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always preserve in this holy desire. O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  What should we say if a prince, out of compassion for a dead worm, were to choose to become a worm himself and give his own life blood in order to restore the worm to life? But the eternal Word has done infinitely more than this for us. Though He is the sovereign Lord of the world, He chose to become like us, who are immeasurably more beneath Him than a worm is beneath a prince, and He was willing to die for us, in order to win back for us the life of divine grace that we had lost by sin. When He saw that all the other gifts which He had bestowed on us were not sufficient to induce us to pray His love with love, He became man Himself and gave Himself all to us. "The Word was made flesh and dwelt among us;" "He loved us anddelivered Himself up for us." Prayer: O Great Son of God, Thou hast become man in order to make Thyself loved by men. But where is the love that men give Thee in return? Thou hast given Thy life blood to save our souls. Why then are we so unappreciative that, instead of repaying Thee with love, we spurn Thee with ingratitude? And I, Lord, I myself more than others have thus ill treated Thee. But Thy Passion is my hope. For the sake of that love which led Thee to take upon Thyself human nature and to die for me on the cross, forgive me all the offenses I have committed against Thee. I love Thee, O Word Incarnate; I love Thee, O infinite goodness. Out of love for Thee, that I could die of grief for these offenses. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always preserve in this holy desire. O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  Prayer: O Great Son of God, Thou hast become man in order to make Thyself loved by men. But where is the love that men give Thee in return?  Thou hast given Thy life blood to save our souls. Why then are we so unappreciative that, instead of repaying Thee with love, we spurn Thee with ingratitude? And I, Lord, I myself more than others have thus ill treated Thee. But Thy Passion is my hope. For the sake of that love which led Thee to take upon Thyself human nature and to die for me on the cross, forgive me all the offenses I have committed against Thee. I love Thee, O Word Incarnate; I love Thee, O infinite goodness. Out of love for Thee, that I could die of grief for these offenses. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always preserve in this holy desire. O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  I love Thee, O Word Incarnate; I love Thee, O infinite goodness. Out of love for Thee, that I could die of grief for these offenses. Give me, O Jesus, Thy love. Let me no longer live in ungrateful forgetfulness of the love Thou bearest me. I wish to love Thee always. Grant that I may always preserve in this holy desire. O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  O Mary, Mother of God and my Mother, pray for me that thy Son may give me the grace to love Him always, unto death. Amen.  God's Love Revealed In His Becoming Man.
Second Day God's Love Revealed In His Being Born An Infant. Thought:  When the Son of God became man for our sake, He could have come on earth as an adult man from the first moment of of His human existence, as Adam did when he was created. But since the sight of little children draws us with an especial attraction to love them, Jesus chose to make His first appearance on earth as a little infant, and indeed as the poorest and most pitiful infant that was ever born. "God wished to be born as a little babe," wrote Saint Peter Chrysologus, "in order that He might teach us to love and not to fear Him." The prophet Isaias had long before foretold that the Son of God was to be born as an infant and thus give Himself to us on account of the love He bore us: "A child is born to us, a son is given to us."  My Jesus, supreme and true God! What has drawn Thee from heaven to be born in a cold stable, if not the love which Thou bearest us men? What has allured Thee from the bosom of Thy Father, to place Thee in a hard manger? What has brought Thee from Thy throne above the stars, to lay Thee down on a little straw? What has led Thee from the midst of the nine choirs of angels, to set Thee between two animals? Thou, who inflamest the seraphim with holy fire, art now shivering with cold in this stable! Thou, who settest the stars in the sky in motion, canst not now move unless others carry Thee in their arms! Thou, who givest men and beasts their food, has need now a little milk to sustain Thy life! Thou, who art the joy of heaven, dost now whimper and cry in suffering! Tell me, who has reduced Thee to such misery? "Love has done it," says Saint Bernard. The love which Thou bearest us men has brought all this on Thee. O Dearest Infant! Tell me, what hast Thou come on earth to do? Tell me, whom art Thou seeking? Yes, I already know. Thou has come to die for me, in order to save me from hell. Thou hast come to seek me, the lost sheep, so that, instead of fleeing from Thee any more, I may rest in Thy loving arms. Ah my Jesus, my treasure, my life, my love and my all! Whom will I love, if not Thee? Where can I find a father, a friend, a spouse more loving and lovable than Thou art? I love Thee, my dear God; I love Thee, my only good. I regret the many years when I have not loved Thee, but rather spurned and offended Thee. Forgive me, O my beloved Redeemer; for I am sorry that I have thus treated Thee, and I regret it with all my heart. Pardon me, and give me the grace never more to withdraw from Thee, but constantly to love Thee in all the years that still lie before me in this life. My love, I give myself entirely to Thee; accept me, and do not reject me as I deserve. O Mary, thou art my advocate. By thy prayers thou dost obtain whatever thou wilt from thy Son. Pray Him then to forgive me, and to grant me holy perseverance until death. Amen.  I love Thee, my dear God; I love Thee, my only good. I regret the many years when I have not loved Thee, but rather spurned and offended Thee. Forgive me, O my beloved Redeemer; for I am sorry that I have thus treated Thee, and I regret it with all my heart. Pardon me, and give me the grace never more to withdraw from Thee, but constantly to love Thee in all the years that still lie before me in this life. My love, I give myself entirely to Thee; accept me, and do not reject me as I deserve.  O Mary, thou art my advocate. By thy prayers thou dost obtain whatever thou wilt from thy Son. Pray Him then to forgive me, and to grant me holy perseverance until death. Amen.  Prayer:
Third Day The Life Of Poverty Which Jesus Led From His Birth. Thought: God so ordained that, at the time when His Son was to be born on this earth, the Roman emperor should issue a decree ordering everyone to go to the place of his origin and there be registered in the census. Thus it came about that, in obedience to this decree, Joseph went to Bethlehem together with his virgin wife when she was soon to have her Child.Finding no lodging either in the poor inn or in the other houses of the town, they were forced to spend the night in a cave that was used as a stable for animals, and it was here that Mary gave birth to the King of heaven. If Jesus had been born in Nazareth, He would also, it is true, have been born in poverty; but there He would at least have had a dry room, a little fire, warm clothes and a more comfortable cradle. Yet He chose to be born in this cold, damp cave, and to have a manger for a cradle, with prickly straw for a mattress, in order that He might suffer for us. Let us enter in spirit into this cave of Bethlehem, but let us enter in a spirit of lively faith. If we go there without faith, we shall see nothing but a poor infant, and the sight of this lovely child shivering and crying on his rough bed of straw may indeed move us to pity. But if we enter with faith and consider that this Babe is the very Son, God, who for love of us has come down on earth and suffers so much to pay the penalty for our sins, how can we help thanking and loving Him in return? Prayer: O Dear Infant Jesus, how could I be so ungrateful and offend Thee so often, if I realized how much Thou hast suffered for me? But these tears which Thou sheddest, this poverty which Thou embracest for love of me, make me hope for the pardon of all the offenses I have committed against Thee. My Jesus, I am sorry for having so often turned my back on Thee. But now I love Thee above all else. "My God and my all!" From now on Thou, O my God, shalt be my only treasure and my only good. With Saint Ignatius of Loyola I will say to Thee, "Give me the grace to love Thee; that is enough for me." I long for nothing else; I want nothing else. Thou alone art enough for me, my Jesus, my life, my love. O Mary, my Mother, obtain for me the grace that I may always love Jesus and always be loved by Him. Amen.
Fourth Day The Life Of Humiliation Which Jesus Led From His Birth. Thought:  The Sign which the angel gave the shepherds to help them find the newborn Savior, points to His lowliness: "This shall be a sign to you: you will find an infant wrapped in swaddling clothes and lying in a manger." No other newborn baby who was wrapped in poor swaddling clothes and lying in a manger, a feeding trough for animals, could be found anywhere else but in a stable. Thus in lowliness the King of heaven, the Son of God, chose to be born, because He came to destroy the pride that had been the cause of man's ruin. The prophets had already foretold that our Redeemer was to be treated as the vilest of men on earth and that He was to be overwhelmed with insults. How much contempt had not Jesus indeed to suffer from men! He was called a drunkard, a trickster, a blasphemer and a heretic. What ignominies He endured in His Passion! His own disciples abandoned Him; one of them sold Him for thirty pieces of silver, and another denied having ever known Him. He was led in bonds through the streets like a criminal; He was scourged like a slave, ridiculed as a fool, crowned with thorns as a mock king, buffeted and spit upon, and finally left to die, hanging on a cross between two thieves, as the worst criminal in the world. "The noblest of all," says Saint Bernard, "is treated as the vilest of all." But the Saint adds, "The viler Thou are treated, the dearer Thou art to me." The more I see Thee, my Jesus, despised and put to shame, the more dear and worthy of my love dost Thou become to me. Prayer:O Dearest Savior, Thou hast embraced so many outrages for love of me, yet I have not been able to bear one word of insult without at once being filled with resentful thought, I who have so often deserved to be trodden under foot by the demons in hell! I am ashamed to appear before Thee, sinful and proud as I am. Yet do not drive me from Thy presence, O Lord, even though that is what I deserve. Thou hast said that Thou wilt not spurn a contrite and humbled heart. I am sorry for the offenses I have committed against Thee. Forgive me, O Jesus. I will not offend Thee again. For love of me Thou hast borne so many injuries; for love of Thee I will bear all the injuries that are done to me. I love Thee, Jesus, who was despised for love of me. I love Thee above every other good. Give me the grace to love Thee always and to bear every insult for love of Thee. O Mary, recommend me to Thy Son; pray to Jesus for me.Amen.
Fifth Day The Life Of Sorrow Which Jesus Led From His Birth. Thought:  Jesus Christ could have saved mankind without suffering and dying. Yet, in order to prove to us how much He loved us, He chose for Himself a life full of tribulations. Therefore the prophet Isaias called Him "a man of sorrows," His whole life was filled with suffering. His Passion began, not merely a few hours before His death, but from the the first moment of His birth. He was born in a stable where everything served to torment Him. His sense of sight was hurt by seeing nothing but the rough, black walls of the cave; His sense of smell was hurt by the stench of the dung from the beasts in the stable; His sense of touch was hurt by the prickling straw on which He lay. Shortly after His birth He was forced to flee into Egypt, where He spent several years of His childhood in poverty and misery. His boyhood and early manhood in Nazareth were passed in hard work and obscurity. And finally, in Jerusalem, He died on a cross, exhausted with pain and anguish. Thus, then, was the life of Jesus but one unbroken series of sufferings, which were doubly painful because He had ever before His eyes all the sufferings He would have to endure till His death. Yet, since our Lord had voluntarily chosen to bear these tribulations for our sake, they did not afflict Him as much as did the sight of our sins, by which we have so ungratefully repaid Him for His love towards us. When the confessor of Saint Margaret of Cortona saw that she never seemed satisfied with all the tears she had already shed for her past sins, he said to her, "Margaret, stop crying and cease your lamenting, for God has surely forgiven you your offenses against Him." But she replied, "Father, how can I cease to weep, since I know that my sins kept my Lord Jesus in pain and suffering during all His life?" Prayer:O Jesus, my sweet Love! I too have kept Thee suffering through all Thy life. Tell me, then, what I must do in order to win Thy forgiveness. I am ready to do all Thou askest of me. I am sorry, O sovereign Good, for all the offenses I have committed against Thee. I love Thee more than myself, or a least I feel a great desire to love Thee. Since it is Thou who hast given me this desire, do Thou also give me the strength to love Thee exceedingly. It is only right that I, who have offended Thee so much, should love Thee very much. Always remind me of the love Thou hast borne me, in order that my soul may ever burn with love of Thee and long to please Thee alone. O God of love, I, who was once a slave of hell, now give myself all to Thee.Graciously accept me and bind me to Thee with the bonds of Thy love. My Jesus, from this day and forever in loving Thee will I live, and in loving Thee will I die. O Mary, my Mother and my hope, help me to love Thy dear God and mine. This is the only favor I ask of thee, and through thee I hope to receive it. Amen.
Sixth Day God's Mercy Revealed In His Coming Down From Heaven To Save Us. Thought:  Saint Paul says, "The goodness and kindness of God, our Savior, has appeared." When the Son of God made Man appear on earth, then was it seen how great is God's goodness towards us. Saint Bernard says that first God's power was manifested in the creation of the world and His wisdom in its conservation, but His merciful goodness was especially manifested later in His taking human nature on Himself, in order to save fallen mankind by His sufferings and death. For what greater proof of His kindness towards us could the Son of God show us than in taking on Himself the punishment we had deserved? See Him as a weak, newborn infant, wrapped in swaddling clothes and lying in a manger. Unable to move or feed Himself, He has need of Mary to give Him a little milk to sustain His life.Or see Him again in Pilate's courtyard, tied with fast bonds to a column and there scourged from head to foot. Behold Him on the way to Calvary, falling down from weakness under weight of the cross that He must carry. Finally behold Him nailed to this tree of shame, on which He breathes His last amid pain and anguish. Because Jesus Christ wished that His love for us should win all the love of our hearts for Himself, He would not send an angel to redeem us, but chose to come Himself, to save us by His Passion and death. Had an angel been our redeemer, men would have had to divide their hearts in loving God as their Creator and an angel as their redeemer; but God, who desires men's whole hearts, as He was already their Creator, wished also to be their Redeemer. Prayer:O my Dear Redeemer! Where should I be now, if Thou hadst not borne with me so patiently, but hadst called me from life while I was in the state of sin? Since Thou hast waited for me till now, forgive me quickly, O my Jesus, before death finds me still guilty of so many offenses that I have committed against Thee. I am so sorry for having vilely despised Thee, my sovereign Good, that I could die of grief. But Thou canst not abandon a soul that seeks Thee. If hitherto I have forsaken Thee, I now seek Thee and love Thee. Yes, my God, I love Thee above all else; I love Thee more than myself. Help me, Lord, to love Thee always during the rest of my life. Nothing else do I seek of Thee. But this I beg of Thee, this I hope to receive from Thee. Mary, my hope, do thou pray for me. If thou prayest for me, I am sure of grace. Amen.
Seventh Day Flight Of The Child Jesus Into Egypt. Thought: Although the Son of God came from heaven to save men, scarcely was He born when men began to persecute Him to death. Herod, fearing that this Child would deprive Him of his kingdom, seeks to destroy His life. But St. Joseph is warned by an angel in a dream to take the Infant and His Mother and flee into Egypt. Joseph obeys at once, and tells Mary about it.He takes the few tools of his trade, that he may use them to gain a livelihood in Egypt for himself and his poor family. Mary wraps up a small bundle of clothes for the use of her little Son, and then, going to the crib, she says with tears in her eyes to her sleeping Child, "O my Son and my God! Thou hast come from heaven to save men; but hardly art Thou born when they seek to take Thy life." Lifting Him meanwhile in her arms and continuing to weep, she sets out that same night with Joseph on the road to Egypt. Let us consider how much these holy wanderers must have suffered in making so long a journey, deprived of every comfort. The divine Child was not yet able to walk, and so Mary and Joseph had to take turns in carrying Him in their arms. During their journey through the desert towards Egypt they had to spend several nights in the open air, with the bare ground for their bed. The cold makes the Infant cry, and Mary and Joseph weep in pity for Him. And who would not weep at thus seeing the Son of God poor and persecuted, a fugitive on earth, that he might not be killed by His enemies! Prayer:Dear Infant Jesus, crying so bitterly! Well hast Thou reason to weep in seeing Thyself persecuted by men whom Thou lovest so much. I, too, O God, have once persecuted Thee by my sins. But Thou knowest that now I love Thee more than myself, and that nothing pains me more than the thought that I have so often spurned Thee, my sovereign Good. Forgive me, O Jesus, and let me bear Thee with me in my heart n all the rest of the journey that I have still to make through life, so that together with Thee I may enter into eternity. So often have I driven Thee from my soul by my sins. But now I love Thee above all things, and I regret above other misfortunes that I have offended Thee. I wish to leave Thee no more, my beloved Lord. But do Thou give me the strength to resist temptations. Never permit me to be separated from Thee again. Let me rather die than ever again lose Thy good grace. O Mary, my hope, make me always live in God's love and then die in loving Him. Amen.
Eighth Day The Life Of The Child Jesus In Egypt And In Nazareth. Thought: Our Blessed Redeemer spent the first part of His childhood in Egypt, leading there for several years a life of poverty and humiliation. In that land Joseph and Mary were foreigners and strangers, having there neither relatives nor friends. Only with difficulty could they earn their daily bread by the labor of their hands. Their home was poor, their bed was poor, their food was poor. Here Mary weaned Jesus; dipping a piece of bread in water, she would put it in the sacred mouth of her Son. Here she made His first little garments and clothed Him with them. Here the Child Jesus took His first steps, stumbling and falling as other children first do. Here too He spoke His first words, but stammeringly. O wonder of wonders! To what has not God lowered Himself for love of us! A God stumbling and falling as He walks! A God stammering in His  speech! Not unlike this was the poor and humble life that Jesus led in Nazareth after His return from Egypt. There, until He was thirty years old, He lived as a simple servant or workman in a carpenter shop, taking orders form Joseph and Mary. "And He was subject to them." Jesus went to fetch the water; He opened and closed the shop; He swept the house, gathered the fragments of wood for the fire, and toiled all day long, helping Joseph in his work. Yet who is this? God Himself, serving as a apprentice! The omnipotent God, who with less than a flick of His finger created the whole universe, here sweating at the task of planing a piece of work! Should not the mere thought of this move us to love Him? Prayer:O Jesus, my Savior! When I consider how, for love of me, Thou didst spend thirty years of Thy life hidden and unknown in a poor workshop, how can I desire the pleasures and honors and riches of the world? Gladly do I renounce all these things, since I wish to be Thy companion on this earth, poor as Thou wast, mortified and humble as Thou wast, so that I may hope to be able one day to enjoy Thy companionship in heaven. What are all the treasures and kingdoms of this world? Thou, O Jesus, art my only treasure, my only Good! I keenly regret the many times in the past when I spurned Thy friendship in order to satisfy my foolish whims. I am sorry for them with all my heart. For the future I would rather lose my life a thousand times than lose Thy grace by sin. I wish never to offend Thee again, but always to love Thee. Help me to remain faithful to Thee until death.  O Mary, thou art the refuge of sinners, thou art my hope. Amen.
Ninth Day The Birth Of Jesus In The Stable Of Bethlehem. Thought:  When the edict was issued by the emperor of Rome that everyone should go to his own city to be enrolled, Joseph and Mary went to be enrolled in Bethlehem. How much the Holy Virgin must have suffered on this journey of four days, over mountainous road and in the wintertime, with its cold rain and wind! When they arrived in Bethlehem, the time of Mary's delivery was near. Joseph, therefore, sought some lodging where she might give birth to her Child. But because they were so poor, they were driven away from the houses and even from the public inn, where other poor people had found shelter. So in that night they went a short way out of the town and there found a cave that was used as a stable, and here Mary entered. But Joseph said to his virgin wife, "Mary, how can you spend the night in this cold,damp cave and here give birth to your Child?" Mary however replied, "Dear Joseph, this cave is the royal palace in which the King of kings, the Son of God, wishes to be born." When the hour of her delivery had arrived, the holy Virgin, as she knelt in prayer, all at once saw the cave illumined with a dazzling light. She lowered her eyes to the ground and there saw before her the Son of God now born on earth, a poor little Babe, crying and shivering in the cold. Adoring Him as her God, she took Him to her breast and fondled Him. Then she wrapped Him in swaddling clothes and lad Him on the straw of the manger that stood in the cave. Thus did the Son of God choose to be born among us to prove His infinite love for us. Prayer:O Adorable Infant Jesus! I should not have the boldness to cast myself at Thy feet, if I did not know that Thou Thyself invitest me to draw near Thee. It is I who by my sins have made Thee shed so many tears in the stable of Bethlehem. But since Thou hast come on earth to pardon repentant sinners, forgive me also, now that I am heartily sorry for having spurned Thee, my Savior and my God, who art so good and who hast loved me so much. In this night, in which Thou bestowest great graces on so many souls, grant Thy heavenly consolation to this poor soul of mine also. All that I ask of Thee is the grace to love Thee always, from this day forward, with all my heart. Set me all on fire with Thy holy love. I love Thee, O my God, who hast become a Babe for love of me. Never let me cease from loving Thee ever more. O Mary, Mother of Jesus and my Mother, thou canst obtain everything from thy Son by thy prayers. This is the only favor I ask of Thee.Do thou pray to Jesus for me. Amen.