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August 7, 2013

Benedictine Vows (Part 2 of 3)

After a year of discerning one's vocation in the Novitiate, a Benedictine Monk Professes Three Vows: Obedience, Conversion of Life, and Stability.  I hope to offer a separate reflection on each of these vows; today we will take of the vow of "Conversion of Life" by which a monk promises to take up his Cross each day, dying to self in his loving service to God and to neighbor. Below is a passage taken from Thomas A. Kempis' spiritual masterpiece, The Imitation of Christ.      



Interior Conversion

Our Lord says: "The Kingdom of God is in your midst" (Lk 17:21). The only way your soul will find rest is to turn to God with your whole heart and abandon this wretched world.  Learn to despise exterior things and give your attention to the inner things; then you will see the Kingdom of God come within you...

Lose no time, then, faithful soul, in preparing your heart to meet Christ, the Beloved, so that He may come and live in you. Does He not say: "Whoever loves Me will keep My word,... We will come to him and make Our abode with him" (Jn 14:23)?  Therefore, make room for Him in your heart and shut out all others... 

When our Lord lived on earth He was looked down upon by people, and in the hour of His greatest need, He was left by His friends to bear insults and shame. 

Can you dare to complain when Christ was so willing to suffer and be despised?  Do you expect all to be your friends and patrons, when Christ was surrounded by enemies and slanders?

If all goes well with you on earth, how can you expect to be crowned in Heaven for a patience you never practiced?  How can you be Christ's friend if you will not be opposed? Therefore, you must suffer with Christ and for Christ, if you want to reign with Him...

Those who love Jesus and the truth, who lead an interior life free from unruly affections, can turn to God at will, life themselves up in spirit and repose in Christ with joy.


August 5, 2013

Benedictine Vows (Part 1 of 3)


After a year of discerning one's vocation in the Novitiate, a Benedictine Monk Professes Three Vows: Obedience, Conversion of Life, and Stability.  I hope to offer a separate reflection on each of these vows; today we will begin with the vow of "Obedience" by which a monk strives to hear and obey the Word of God in the person of the Abbot.  Below is a passage taken from Thomas A. Kempis' spiritual masterpiece, The Imitation of Christ.        


Obedience


Thomas A. Kempis
To be obedient, to live under a superior - not seeking our own will - is great virtue.  It is safer to obey orders than to give them.  Many obey more out of necessity than for Charity's sake.  These find it burdensome and complain easily; but they will never have liberty of spirit until they submit wholly to authority for the love of God.  

Go where you will, but you will never find rest except in humble obedience to the rule of your superior. Many are deceived by thinking that a change of location will solve their difficulties.


In reality, all of us are inclined to do our own will and agree more readily with those who hold with our views.  But if we want to have the presence of God among us, then we must be willing to give up our own way in order to live in love and harmony with others.  Surely there are no persons so wise that they know everything.


Therefore, listen to the opinions of others and do not trust too much in your own point of view.  Perhaps you are right, but by setting aside your own will and following another out of love for God, you will profit by it.


I have often heard it said that it is surer to take advice than to give it!  It is good to listen to every person's advice; but when it is sound, to disagree is sheer stubbornness.  

August 2, 2013

Fr. Jean-Luc & St. Vincent Students Attend World Youth Day!

Fr. Jean-Luc reflects on his Trip to  World Youth Day in Brazil

Fr. Jean-Luc (holding the American Flag), students from St. Vincent College and youth from Brazil celebrate at World Youth Day 

My life as a Benedictine Monk of Saint Vincent Archabbey is never dull. Our Archabbey's apostolates, the work that we do, are varied. My work in Campus Ministry with students of Saint Vincent College took me to Brazil for World Youth Day. We prayed the Stations of the Cross and attended Mass offered by our Holy Father Pope Francis. Also, we had the opportunity to meet Catholic young people from all over the world.

Benedictine monks have for centuries played an important role in the work of evangelization through founding educational institutions. Our monks are so blessed to be sharing in the New Evangelization! 

August 1, 2013

St. Benedict on Prayer

From the Rule of St. Benedict: Chapter 20 (Reverence in Prayer)

When we wish to suggest our wants to persons of high station, 
we do not presume to do so 
except with humility and reverence. 
How much the more, then, 
are complete humility and pure devotion necessary 
in supplication of the Lord who is God of the universe! 
And let us be assured 
that it is not in saying a great deal that we shall be heard (Matt 6:7),
but in purity of heart and in tears of compunction. 
Our prayer, therefore, ought to be short and pure, 
unless it happens to be prolonged 
by an inspiration of divine grace. 
In community, however, let prayer be very short, 
and when the Superior gives the signal let all rise together.



Reflection on Chapter 20 

In Chapter 20, St. Benedict’s instruction on “Reverence in Prayer” requires us to have certain dispositions: humility, devotion, purity of heart, and tears of compunction.  Firstly, when we pray to God, we must approach Him with “humility” and “devotion” because this is how God first approached us; in “humility” God took on flesh and became man, and in “devotion” to us He poured out His life for the sake of our Salvation.  Therefore, in “humility” we approach God as one who is redeemed at His cost, and in “devotion” we offer ourselves wholly to Him as one who seeks to do His Will. 

Secondly, God does not judge our prayers by their many words, but by our “purity of heart and tears of compunction”.  Jesus said, “Blessed are the pure of heart, for they shall see God” (Mt 5:8).  When man is blinded by worldly desire, he cannot “see God,” but when man’s heart solely desires God, he approaches God with the reverence due to Him alone.

Finally, reverence in prayer requires “tears of compunction”.  Tears indicate that we have been touched by Grace.  Therefore, they are both tears of sorrow for our sins and tears of joy for the salvation that has been won for us!     






July 31, 2013

Pope Benedict XVI's Message for the World Day of Prayer for Vocations (2006)

Theme: Vocation in the Mystery of the Church

In order to respond to the call of God and start on our journey, it is not necessary to be already perfect. We know that the prodigal son’s awareness
of his own sin allowed him to set out on his return journey and thus feel the joy of reconciliation with the Father. Weaknesses and human limitations do not present an obstacle, as long as they help make us more aware of the fact that we are in need of the redeeming grace of Christ. This is the experience of St Paul who confessed: “I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12,9). In the mystery of the Church, the mystical Body of Christ, the divine power of love changes the heart of man, making him able to communicate the love of God to his brothers and sisters. Throughout the centuries many men and women, transformed by divine love, have consecrated their lives to the cause of the Kingdom. Already on the shores of the Sea of Galilee, many allowed themselves to be won by Jesus: they were in search of healing in body or spirit, and they were touched by the power of his grace. Others were chosen personally by Him and became his apostles. We also find some, like Mary Magdalene and others, who followed him on their own initiative, simply out of love. Like the disciple John, they too found a special place in his heart. These men and women, who knew the mystery of the love of the Father through Jesus, represent the variety of vocations which have always been present in the Church. The model of one called to give witness in a particular manner to the love of God, is Mary, the Mother of Jesus, who in her pilgrimage of faith is directly associated with the mystery of the Incarnation and Redemption.

To Read the Holy Father's entire message: http://www.vatican.va/holy_father/benedict_xvi/messages/vocations/documents/hf_ben-xvi_mes_20060305_xliii-vocations_en.html

Pax et Gaudium

O.S.B. Vocation Awareness

O.S.B. Vocation Awareness