St. Benedict and Spiritual Combat (Part 2 of 3)

The Medal of St. Benedict, according to an old tradition, became widely known through the following

Medal of St. Benedict

occurrence. Bruno, who would one day become Pope Leo IX, had in his youth been bitten by a venomous reptile, in consequence of which he was seriously ill for two months. He had lost the use of speech and in a short time was reduced to a skeleton. All hopes of his recovery had been abandoned when suddenly he beheld a luminous ladder that reached to heaven from which descended a venerable old man wearing the habit of a monk. It was St. Benedict, bearing in his hand a radiant cross with which he touched the swollen face of Bruno, and instantly cured him. Then the apparition disappeared.

Pope St. Leo IX

Bruno, who had been healed in such a miraculous manner, later entered the Order of St. Benedict. He ascended the papal throne in the year 1048, under the name of Leo IX and was renowned in the Church for his sanctity, his devotion to the Holy Cross, and to St. Benedict. He was later canonized. Through this pope the Medal of St. Benedict was enriched with special blessings, and its veneration spread far and wide.


To learn more about the images on the Medal of St. Benedict: http://www.osb.org/gen/medal.html

St. Benedict and Spiritual Combat (Part 1 of 3)

In The Ratzinger Report, Pope Benedict XVI said: “Whatever the less discerning theologians may say, the devil, as far as Christian belief is concerned, is a puzzling but real, personal and not merely symbolic presence.  He is a powerful reality, a baneful superhuman freedom directed against God’s freedom… On his own, man has not the power to oppose Satan, but united with Jesus we can be certain of vanquishing him”. 
    

Known to have frequent battles with the evil one, St. Benedict found the power to defeat Satan by means of the sign of the Cross.  As a powerful intercessor against demons, St. Benedict also taught his disciples to use the Sign of our Redemption against the assaults of Satan, and in other dangers as well.  St. Maurus and St. Placid, his first and most renowned disciples, wrought numerous miracles through the powerful sign of the Holy Cross.

For more on St. Benedict’s use of the Sign of the Cross & his combat with Satan, Read these Chapters from Book Two of the Dialogues:

CH 2: HOW HE OVERCAME A GREAT TEMPTATION OF THE FLESH: http://www.osb.org/gen/greg/dia-04.html#TopOfPage

-   CH 3: HOW Benedict, BY THE SIGN OF THE HOLY CROSS, BROKE A DRINKING-GLASS IN PIECES: http://www.osb.org/gen/greg/dia-05.html#TopOfPage

-   CH 4: HOW Benedict REFORMED A MONK THAT WOULD NOT STAY AT HIS PRAYERS: http://www.osb.org/gen/greg/dia-06.html#TopOfPage

-   CH 8: HOW A LOAF WAS POISONED, AND CARRIED FAR OFF BY A CROW:  http://www.osb.org/gen/greg/dia-10.html#TopOfPage

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    CH 11: HOW VENERABLE BENEDICT REVIVED A BOY, CRUSHED TO DEATH WITH THE RUIN OF A WALL: http://www.osb.org/gen/greg/dia-13.html#P89_36708

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    CH 13: OF THE BROTHER OF VALENTINIAN THE MONK, WHOM THE MAN OF GOD BLAMED FOR EATING IN HIS JOURNEY: http://www.osb.org/gen/greg/dia-15.html#P94_40064

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    CH 16: OF A CERTAIN CLERGYMAN, WHOM VENERABLE BENEDICT FOR A TIME DELIVERED FROM A DEVIL: http://www.osb.org/gen/greg/dia-18.html#P105_47082

-   CH 25: HOW A MONK, FORSAKING THE ABBEY, MET WITH A DRAGON ON THE WAY: http://www.osb.org/gen/greg/dia-27.html#P154_67772

-   CH 30: HOW BENEDICT DELIVERED A MONK FROM THE DEVIL: http://www.osb.org/gen/greg/dia-32.html#P170_73635

Monks Begin a New Semester of Seminary

While some monks attend seminary in order to attain a Master of Arts degree in subjects such as Systematic Theology, Sacred Scripture, or Monastic Studies (so that they might go on to teach in our college or seminary), other monks attend seminary in order to pursue a degree required for Priestly Ordination (Master of Divinity Degree).

The purpose of the Master of Divinity Degree is to prepare the monk (or diocesan seminarian) for ordained ministry and for general pastoral and religious leadership responsibilities. However, a monk does not choose this pursuit of ordination based on his own judgment. Rather, through his own careful discernment and the prayerful discernment of the Archabbot, a monk may be called upon by his abbot to study for the priesthood.

Listening to the wisdom of the Holy Rule, St. Benedict tells us, “Any Abbot who asks to have a priest or deacon ordained should choose from his monks one worthy to exercise the priesthood” (Ch 62).

This monk must constantly be on guard against conceit and pride: “Just because he is a priest, he may not therefore forget the obedience and discipline of the Rule, but make more and more progress toward God” (Ch 62).

Steelers Football, Monks and Friendship

"A unique and powerful bond was formed at an NFL training camp held at a Catholic college campus."

CatholicNewsService

Today is the 108th Anniversary of the Basilica's Dedication!

Saint Vincent Archabbey Basilica: One Hundred Years

by Brian D. Boosel, O.S.B.

Nestled among the emerald green foothills of the Laurel Ridge Mountains of Southwestern Pennsylvania, at a place called Saint Vincent, there

is to be found a jewel of human achievement and architectural wonder, in praise of God: the Saint Vincent Archabbey Basilica. The story of this grand church is situated within the stories of the many immigrant peoples who first came to Pennsylvania beginning in the mid-eighteenth century. It was the determination, zeal, and dedication of these peoples that formed the spiritual foundation of this sacred space. Thus, to understand the significance of this noble structure, it is necessary to understand the significance of the events around which this place called Saint Vincent came to be.


The tale of Saint Vincent begins in 1766—three years following the turbulent end of the French and Indian War. King George III of England granted a gentleman by the name of John Fraser some three hundred acres of land for development. Subsequently, Mr. Fraser sold the tract of land to a man named James Hunter, who, after having built a small log cabin on the land, named it Sportsman’s Hall. In January 1790, a Franciscan friar from Holland, Father Theodore Brouwers,

O.F.M, sailed to America to become a missionary. At the behest of Bishop John Carroll, Father Brouwers came to Southwestern Pennsylvania and purchased the property from Hunter. It was here that he established—in the log cabin—a Roman Catholic parish. The parish was first called “Sportsman’s Hall Parish,” then later Saint Vincent. In 1835 the growing congregation built a brick church. It stood behind the present-day basilica. When it came time to bless the church, the people of this parish wrote to the Bishop of Philadelphia, Bishop Kendrick. The Bishop’s custom was to name the church for whatever saint’s day it happened to be when he arrived at a church. He arrived at this parish on the feast of Saint Vincent de Paul. Today, 215 years later, this vibrant parish seeks to serve God and neighbor as the oldest Catholic parish west of the Allegheny Mountains. 


To Read the Whole Article: http://www.sacredarchitecture.org/articles/saint_vincent_archabbey_basilica_one_hundred_years/