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September 2, 2013

Monastic History: Origins of Monasticism (Part 1 of 3)

Withdrawal From the World


The word “Monasticism” is derived from the Greek term “Monachos,” meaning “sole,” “single,” or "alone".  Since the earliest days of Christianity individuals and small groups of people have chosen to withdraw from the world in order to live in the
Desert Father: Abba Scisoes
solitude of the desert and the fringes of society.  Although this initial flight from the world could be attributed to various reasons, such as the early Christians’ attempt to avoid persecutions or heavy taxes, it soon became the means by which men and women sought “White Martyrdom,” the daily dying to self and the complete giving of one’s self to Christ. 
   
Developing more or less at the same time in Mesopotamia, Syria, Egypt and Cappadocia, as well as in the West, Monasticism was not a phenomenon that sprang up overnight as a finished product.  In fact, early Christian Monks had very different attitudes about what the ascetical life should entail.  Overall, although monastic life was widely practiced, it was not properly structured.  However, it did not take long for a model to arise.  In the Life of Antony, written by St. Athanasius, Antony is presented as a prototype for monks, a model for emulation.  Although Antony of Egypt (251-356 AD) was clearly not the first monk to live in the desert, due to his discipline and holiness of life, he is regarded as the founder and father of monasticism. 

For more information about the Life of Antony, Part II of Origins of Monasticism will be posted on September 5. 


     

August 31, 2013

St. Benedict and Spiritual Combat (Part 2 of 3)

The Medal of St. Benedict, according to an old tradition, became widely known through the following
Medal of St. Benedict
occurrence. Bruno, who would one day become Pope Leo IX, had in his youth been bitten by a venomous reptile, in consequence of which he was seriously ill for two months. He had lost the use of speech and in a short time was reduced to a skeleton. All hopes of his recovery had been abandoned when suddenly he beheld a luminous ladder that reached to heaven from which descended a venerable old man wearing the habit of a monk. It was St. Benedict, bearing in his hand a radiant cross with which he touched the swollen face of Bruno, and instantly cured him. Then the apparition disappeared.

Pope St. Leo IX
Bruno, who had been healed in such a miraculous manner, later entered the Order of St. Benedict. He ascended the papal throne in the year 1048, under the name of Leo IX and was renowned in the Church for his sanctity, his devotion to the Holy Cross, and to St. Benedict. He was later canonized. Through this pope the Medal of St. Benedict was enriched with special blessings, and its veneration spread far and wide.


To learn more about the images on the Medal of St. Benedict: http://www.osb.org/gen/medal.html

August 28, 2013

St. Benedict and Spiritual Combat (Part 1 of 3)

In The Ratzinger Report, Pope Benedict XVI said: “Whatever the less discerning theologians may say, the devil, as far as Christian belief is concerned, is a puzzling but real, personal and not merely symbolic presence.  He is a powerful reality, a baneful superhuman freedom directed against God’s freedom… On his own, man has not the power to oppose Satan, but united with Jesus we can be certain of vanquishing him”. 
    
Known to have frequent battles with the evil one, St. Benedict found the power to defeat Satan by means of the sign of the Cross.  As a powerful intercessor against demons, St. Benedict also taught his disciples to use the Sign of our Redemption against the assaults of Satan, and in other dangers as well.  St. Maurus and St. Placid, his first and most renowned disciples, wrought numerous miracles through the powerful sign of the Holy Cross.

For more on St. Benedict’s use of the Sign of the Cross & his combat with Satan, Read these Chapters from Book Two of the Dialogues:

CH 2: HOW HE OVERCAME A GREAT TEMPTATION OF THE FLESH: http://www.osb.org/gen/greg/dia-04.html#TopOfPage

-   CH 3: HOW Benedict, BY THE SIGN OF THE HOLY CROSS, BROKE A DRINKING-GLASS IN PIECES: http://www.osb.org/gen/greg/dia-05.html#TopOfPage

-   CH 4: HOW Benedict REFORMED A MONK THAT WOULD NOT STAY AT HIS PRAYERS: http://www.osb.org/gen/greg/dia-06.html#TopOfPage

-   CH 8: HOW A LOAF WAS POISONED, AND CARRIED FAR OFF BY A CROW:  http://www.osb.org/gen/greg/dia-10.html#TopOfPage
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    CH 11: HOW VENERABLE BENEDICT REVIVED A BOY, CRUSHED TO DEATH WITH THE RUIN OF A WALL: http://www.osb.org/gen/greg/dia-13.html#P89_36708
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    CH 13: OF THE BROTHER OF VALENTINIAN THE MONK, WHOM THE MAN OF GOD BLAMED FOR EATING IN HIS JOURNEY: http://www.osb.org/gen/greg/dia-15.html#P94_40064
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    CH 16: OF A CERTAIN CLERGYMAN, WHOM VENERABLE BENEDICT FOR A TIME DELIVERED FROM A DEVIL: http://www.osb.org/gen/greg/dia-18.html#P105_47082

-   CH 25: HOW A MONK, FORSAKING THE ABBEY, MET WITH A DRAGON ON THE WAY: http://www.osb.org/gen/greg/dia-27.html#P154_67772

-   CH 30: HOW BENEDICT DELIVERED A MONK FROM THE DEVIL: http://www.osb.org/gen/greg/dia-32.html#P170_73635


August 26, 2013

Monks Begin a New Semester of Seminary

While some monks attend seminary in order to attain a Master of Arts degree in subjects such as Systematic Theology, Sacred Scripture, or Monastic Studies (so that they might go on to teach in our college or seminary), other monks attend seminary in order to pursue a degree required for Priestly Ordination (Master of Divinity Degree).



The purpose of the Master of Divinity Degree is to prepare the monk (or diocesan seminarian) for ordained ministry and for general pastoral and religious leadership responsibilities. However, a monk does not choose this pursuit of ordination based on his own judgment. Rather, through his own careful discernment and the prayerful discernment of the Archabbot, a monk may be called upon by his abbot to study for the priesthood.

Listening to the wisdom of the Holy Rule, St. Benedict tells us, “Any Abbot who asks to have a priest or deacon ordained should choose from his monks one worthy to exercise the priesthood” (Ch 62).

This monk must constantly be on guard against conceit and pride: “Just because he is a priest, he may not therefore forget the obedience and discipline of the Rule, but make more and more progress toward God” (Ch 62).


August 25, 2013

Steelers Football, Monks and Friendship


"A unique and powerful bond was formed at an NFL training camp held at a Catholic college campus."

Pax et Gaudium

O.S.B. Vocation Awareness

O.S.B. Vocation Awareness