APOSTOLIC PENITENTIARY DECREE (Special Indulgence for the Year for Priests)

As has been announced, the Holy Father Benedict XVI has decided to establish a special Year for Priests on the occasion of the 150th anniversary of the death of St John Mary Vianney, the holy Curé d'Ars, a shining model of a Pastor totally dedicated to the service of the people of God.

During the Year for Priests which will begin on 19 June 2009 and will end on 19 June 2010, the gift of special Indulgences is granted as described in the Decree of the Apostolic Penitentiary, published on 12 May.
 

Shortly the day will come on which will be commemorated the 150th anniversary of the pious departure to Heaven of St John Mary Vianney, the Curé d'Ars. This Saint was a wonderful model here on earth of a true Pastor at the service of Christ's flock.
 

Since his example is used to encourage the faithful, and especially priests, to imitate his virtues, the Supreme Pontiff Benedict XVI has established that for this occasion a special Year for Priests will be celebrated, from 19 June 2009 to 19 June 2010, in which all priests may be increasingly strengthened in fidelity to Christ with devout meditation, spiritual exercises and other appropriate actions.
 

This holy period will begin with the Solemnity of the Sacred Heart of Jesus, a day of priestly sanctification on which the Supreme Pontiff will celebrate Vespers in the presence of the holy relics of St John Mary Vianney, brought to Rome by the Bishop of Belley-Ars, France.
 

The Most Holy Father will likewise preside at the conclusion of the Year for Priests in St Peter's Square, in the presence of priests from across the world who will renew their fidelity to Christ and the bond of brotherhood.
 

May priests commit themselves, with prayer and good works, to obtaining from Christ the Eternal High Priest, the grace to shine with Faith, Hope, Charity and the other virtues, and show by their way of life, but also with their external conduct, that they are dedicated without reserve to the spiritual good of the people something that the Church has always had at heart.
 

The gift of Sacred Indulgences which the Apostolic Penitentiary, with this Decree issued in conformity with the wishes of the August Pontiff, graciously grants during the Year for Priests will be of great help in achieving the desired purpose in the best possible way.
 

A. Truly repentant priests who, on any day, devoutly recite at least morning Lauds or Vespers before the Blessed Sacrament, exposed for public adoration or replaced in the tabernacle, and who, after the example of St John Mary Vianney, offer themselves with a ready and generous heart for the celebration of the sacraments, especially Confession, are mercifully granted in God the Plenary Indulgence which they may also apply to their deceased brethren in suffrage, if, in conformity with the current norms, they receive sacramental confession and the Eucharistic banquet and pray for the Supreme Pontiff's intentions.
 

Furthermore the Partial Indulgence is granted to priests who may apply it to their deceased confreres every time that they devoutly recite the prayers duly approved to lead a holy life and to carry out in a holy manner the offices entrusted to them.
 

B. The Plenary Indulgence is granted to all the faithful who are truly repentant who, in church or in chapel, devoutly attend the divine Sacrifice of Mass and offer prayers to Jesus Christ the Eternal High Priest, for the priests of the Church, and any other good work which they have done on that day, so that he may sanctify them and form them in accordance with His Heart, as long as they have made expiation for their sins through sacramental confession and prayed in accordance with the Supreme Pontiff's intentions: on the days in which the Year for Priests begins and ends, on the day of the 150th anniversary of the pious passing of St John Mary Vianney, on the first Thursday of the month or on any other day established by the local Ordinaries for the benefit of the faithful.
 

It will be most appropriate, in cathedral and parish churches, for the same priests who are in charge of pastoral care to publicly direct these exercises of devotion, to celebrate Holy Mass and to hear the confession of the faithful.
 

The Plenary Indulgence will likewise be granted to the elderly, the sick and all those who for any legitimate reason are confined to their homes who, with a mind detached from any sin and with the intention of fulfilling as soon as possible the three usual conditions, at home or wherever their impediment detains them, provided that on the above-mentioned days they recite prayers for the sanctification of priests and confidently offer the illnesses and hardships of their lives to God through Mary Queen of Apostles.
 

Lastly, the Partial Indulgence is granted to all the faithful every time they devoutly recite five Our Fathers, Hail Marys and Glorias, or another expressly approved prayer, in honour of the Sacred Heart of Jesus, to obtain that priests be preserved in purity and holiness of life.
 

This Decree is valid for the entire duration of the Year for Priests. Anything to the contrary notwithstanding.
 

Given in Rome, at the Offices of the Apostolic Penitentiary on 25 April, the Feast of St Mark the Evangelist, in the year of the Incarnation of our Lord 2009.

Cardinal James Francis Stafford
Major Penitentiary

+ Gianfranco Girotti, O.F.M. Conv.
Titular Bishop of Meta, Regent

L. + S.
Prot. N. 136/09/I

Welcome "Come and See" Vocation Guests!!!

"Let all Guests be received as Christ" RB, Chapter 53

This weekend the Archabbey is proud to welcome a number of young men discerning the religious life for a "Come and See" Weekend. Please keep these men in prayer as they discern the Lord's will for them in their lives. Also, please ask the Lord that he continue to bless our community with young and vibrant vocations and that our community may continue to grow in holiness and loyalty to the Church.

O Holy Spirit, Spirit of wisdom and divine love, impart Your knowledge, understanding, and counsel to youth that they may know the vocation wherein they can best serve God. Give them courage and strength to follow God's holy will. Guide their uncertain steps, strengthen their resolutions, shield their chastity, fashion their minds, conquer their hearts, and lead them to the vineyards where they will labor in God's holy service.
Amen.

Pope Benedict to Canonize Blessed Jeanne Jugan (Founder of the Little Sisters of the Poor)

From the Little Sisters of the Poor

The Little Sisters of the Poor have been helping the elderly and poor in the Western Pennsylvania area since 1872 when they first established their mission in the Lawrenceville section of Pittsburgh.  Over the years our Benedictine community has built a wonderful relationship with the sisters as they have allowed our students and potential candidates to do works of charity at their home for the elderly. The Benedictine Community here at St. Vincent rejoices in the Canonization of their founder Jeanne Jugan who Pope Benedict will declare a Saint this Sunday. 

Jeanne Jugan gave herself entirely to God and the elderly poor. As our aging population continues to grow and dignity at the end of life is increasingly threatened, Jeanne Jugan offers herself as a friend and patron of the elderly. She is a Saint for old age.

But she is more than that!

• Jeanne is a Saint for every age as she challenges young people to give themselves to God and neighbor.
• She is a role model for those who care for the poor, the sick and the aging.
• To those who feel anxious in these tough economic times, she offers an invitation to live the Beatitudes, trusting that God will provide.
• She challenges all of us to do everything through love.

Jeanne is a friend of God and a hero for the poor. She is a Gospel witness for our time and a Saint for all times!

Growing up in hard times

Jeanne Jugan grew up in a small town in revolutionary France. Times were tough. Violence ruled the day. For thousands, begging was a way of life.

Those who openly practiced their faith were not merely ridiculed—they were imprisoned or killed. Jeanne received her faith formation—secretly and at great risk—from her mother and a group of women who belonged to an ecclesial movement of the day.


By the time Jeanne was four years old her father had been lost at sea. Her mother found odd jobs to make ends meet. Neighbor helped neighbor. As a young girl Jeanne worked as a shepherdess. She learned to knit and spin wool. Later she went to work as a kitchen maid for a wealthy family. 

On Fire with love for God  

Jeanne barely learned to read and write. Her education consisted mostly of on-the-job training in the school of real life. Neither beautiful nor talented in the usual sense, she was gifted with an extraordinary heart. Jeanne was on fire with love for God!

Those who let themselves be seized by the love of Christ cannot help abandoning everything to follow him… Barely out of her teens, Jeanne felt the call of divine love. Preparing to leave home, she told her mother “God wants me for himself. He is keeping me for a work which is not yet founded.”

Jeanne took the road less traveled, setting out to work among the poor and forsaken in a local hospital. 

Jeanne meets Christ in the Poor 

Many years went by before Jeanne discovered her vocation. Finally, one cold winter night she met Jesus Christ in the person of an elderly, blind and infirm woman who had no one to care for her. Jeanne carried the woman home, climbed up the stairs to her small apartment and placed her in her own bed. From then on, Jeanne would sleep in the attic.

God led more poor old people to her doorstep. Generous young women came to help. Like Jeanne, they wanted to make a difference. Like her, they believed that “the Poor are Our Lord.” A religious community was born!

There were so many old people in need of a home, so many souls hungry for love! The work rapidly spread across France and beyond. Struck by their spirit of humble service, local citizens dubbed the group the Little Sisters of the Poor. The name stuck!

For herself Jeanne chose the religious name Sister Mary of the Cross.
She would live it in its fullness.…

Jeanne is grafted into the cross

The work of the Little Sisters continued to spread, borne by the wind of the Spirit. So did Jeanne’s renown—until one day she was mysteriously cast aside by an ambitious priest who had taken over the direction of the young community.

Jeanne was replaced as superior and sent out begging on behalf of the poor. And then one day she was placed in retirement, relegated to the shadows. At the time of her death 27 years later, the young Little Sisters didn’t even know that she was the foundress.


Jeanne had often told them, “We are grafted into the cross and we must carry it joyfully unto death.” How she lived these words! What a radiant example of holiness she gave to generations of Little Sisters! 

God lifts up the lowly

Like the grain of wheat that falls into the earth and dies, Jeanne’s life would bear much fruit. Thousands of young women followed in her footsteps. The Little Sisters’ mission of hospitality spread to the ends of the earth, like a great wave of charity.

In his time, God would raise Jeanne up. At her beatification Pope John Paul II said that “God could glorify no more humble a servant than she.”

Referring to Jeanne’s canonization on October 11, 2009, Pope Benedict has said that “This event will show once again how living faith is prodigious in good works, and how sanctity is a healing balm for the wounds of humankind.”

A friend of the poor — a Gospel witness for our time — a Saint for old age and every age! 

More in the Pittsburgh Post-Gazette

Pray the Rosary!!!

This weekend our community will welcome a number of young men discerning the monastic way of life for a "Come and See" weekend.  Today, on this feast of Our Lady of the Rosary, I ask that you please offer a rosary for their intentions and that the Lord may speak to their hearts and show them his will and that our Lady may guide and nurtue them to her son.

From the Statutes of the Carthusian Order (Chapter 4: The Keeping of Cell and Silence)

Our principal endeavor and goal is to devote ourselves to the silence and solitude of cell. This is holy ground, a place where, as a man with his friend, the Lord and his servant often speak together; there is the faithful soul frequently united with the Word of God; there is the bride made one with her spouse; there is earth joined to heaven, the divine to the human. The journey, however, is long, and the way dry and barren, that must be traveled to attain the fount of water, the land of promise.

Therefore the dweller in cell should be diligently and carefully on his guard against contriving or accepting occasions for going out, other than those normally prescribed; rather, let him consider the cell as as necessary for his salvation and life, as water for fish and the sheepfold for sheep. For if he gets into the habit of going out of cell frequently and for trivial reasons it will quickly become hateful to him; as Augustine expressed it, "For lovers of this world, there is no harder work than not working." On the other hand, the longer he lives in cell, the more gladly will he do so, as long as he occupies himself in it usefully and in an orderly manner, reading, writing, reciting psalms, praying, meditating, contemplating and working. Let him make a practice of resorting, from time to time, to a tranquil listening of the heart, that allows God to enter through all its doors and passages. In this way with God’s help, he will avoid the dangers that often lie in wait for the solitary; such as following too easy a path in cell and meriting to be numbered among the lukewarm.

The fruit that silence brings is known to him who has experienced it. In the early stages of our Carthusian life we may find silence a burden; however, if we are faithful, there will gradually be born within us of our silence itself something, that will draw us on to still greater silence. To attain this, our rule is not to speak to one another without the President’s permission.

Love for our brothers should show itself firstly in respect for their solitude; should we have permission to speak about some matter, let us do so as briefly as possible.

Those who neither are, nor aspire to becoming, members of our Order are not to be allowed to stay in our cells.

Each year for eight days we devote ourselves with greater zeal to the quiet of cell and recollection. Fittingly, our custom is to do this on the anniversary of our Profession.

God has led us into solitude to speak to our heart. Let our heart then be a living altar from which there constantly ascends before God pure prayer, with which all our acts should be imbued.

Short Biography of St Bruno

Bruno was born in Cologne around 1030. He was still a youth when he was sent to Rheims, in France, to study at one of the most reputed universities in Europe. After completion of his studies, he started teaching at that university. In 1056, Archbishop Gervais chose him to be the Rector of the "schools" of Rheims; he held the office of Rector of studies for 20 years. Towards the end of 1076, Bruno chose exile because of the conflict between Manasses of Gournay, the archbishop of Rheims, and several important institutes of the city, including the Benedictine monastery of Saint Remi. On December 27, 1080, Gregory VII had to resolve to ask the clergy of Rheims to drive the corrupt archbishop away and to elect a new one. Bruno was chosen for this post of high responsibility and power, one of the highest ecclesiastical positions in the kingdom of France. But he had other plans. He had decided to follow Christ to the desert. It is only around the Feast of St John-Baptist, approximately on June 24, that he and six companions reached the far end of the desert of Chartreuse, under the guidance of Hugh, the young bishop of Grenoble. For six years, Bruno was able to enjoy the life he had chosen with his brothers. In the first months of 1090, Urban II, a former student of his, summoned him to Rome to help him in the service of the Church, but just a few months later, Bruno obtained the Pope's permission to return to eremitic life, provided that he would establish his hermitage in southern Italy, then under the rule of the Norman princes. Bruno chose a vast desert in the diocese of Squillace : Santa Maria della Torre. This is where he died, on October 6. 1101. From there he wrote two letters full of tender love which have been inspiring Carthusians for nine centuries. Bruno was beatified by Pope Leo X in 1514.