Chant Workshop at SVA

In the past 60 years Gregorian Chant research on the ancient manuscript notation and on the evolution of the Gregorian modal system has brought about major changes worldwide in its performance practice. These include the recovery of ancient modes, a more accurate notation used in the new printed editions of chant, and a greatly augmented knowledge base for a reading of the earliest manuscript sources. This intensive workshop, May 23-27, 2011, will be an introduction to these changes and developments. Through historical, theoretical and practical study the workshop will provide a foundation for a historically-informed reading of the Gregorian chant repertoire. It is intended to serve Church musicians who want to explore the use of this repertoire in their music ministry.

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Ash Wednesday 2011

FROM: www.saintvincentarchabbey.org

If we prayed Psalm 51 every day throughout Lent, perhaps we would retrieve the joy of God's salvation. However, this may be just too much to ask; so perhaps we could simply pray for forty days, "Lord, give me back the joy of your salvation." This is indeed the mercy for which we long with desert-like hearts. It is already an experience of his great goodness that we have the sacrament of reconciliation readily available; it is a sign of his great goodness that we have yet another lent in which to linger over his compassion. Like a spring rain upon a parched earth so, too, does his mercy fall upon our dry and arid souls. It is times like lent when we are summoned to acknowledge our offenses and keep our sin before our eyes always. Indeed, our failure in relationship with Abba and with all people is very personal and causes heart pain. However, we need not fear because the LORD creates a clean heart for us and renews our spirits within. The LORD does not cast us far from his presence no matter how far we may wander. He takes not his Holy Spirit from us lest we choke or languish. The joy of salvation is the point of Joel's preaching. The LORD is stirred to compassion; we have no need to fear. Indeed, it is the joy of salvation that makes us ambassadors for Christ. The Lord Jesus assures us that the hidden beauty of our repentance will reveal the glory of God in the abundance of our joy.

Repentance is useless unless it is whole hearted. The prophet Joel makes this clear in today's first reading. Our fasting, weeping, mourning, rending, praying, giving up things, and even taking on new things is a complete waste of time and energy if it is not from the depths of the heart, if it is not whole hearted. There needs to be some event, some social gathering, some assembly to begin everything, but it cannot stop there. "Blow the trumpet in Zion…call an assembly…gather the people…notify the congregation!" Without all this excitement no one will even notice that Lent has begun. Notice, though, in Joel’s preaching that everyone is invited from infants at the breast to ministers of the LORD. This summons is for all people. No one can be excused--even bridegroom and bride must quit their chamber! The whole people, the entire congregation of Israel is called, invited, and urgently summoned. Then the very personal and completely private weeping begins with the priests on down through the ranks of the assembled. This public manifestation of heart felt repentance is only the beginning of conversion. Moved from the depths of the human heart we pray, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them!" Indeed no one can rule over us and we are free from sin and when we are liberated from self-deception, and other-dependence. Such is the freedom of the children of God. Those, who live and move and have their being in Jesus the Christ and in the Holy Spirit, are truly free.

If we are not reconciled to God, we are not brothers and sisters. If we are not reconciled to God, we are not ambassadors of Christ. If we are not reconciled to God, we do not appeal on behalf of Christ. This is the choice that lies before us each lent. Indeed, this is why we have lent year after year. For our sake God made Christ to be sin he who did not know sin, so that we might become the righteousness of God in Christ. This is not unlike the patristic insight that God made his Son like us to hide his divinity is our humanity so that when death swallowed him up, when Satan took the bait, God would enter into that place were he could never go without empting himself of glory. If we are reconciled to God in Christ we work together. If we are reconciled to God in Christ we have not received the grace of God in vain. If we are reconciled to God in Christ we live in an acceptable time; we have all the help we need. Behold this is our Lent, our acceptable time, our day of salvation.

What makes lent an acceptable time? What makes these forty days a season of salvation, mercy, grace? Three things make Lent, almsgiving, prayer, and fasting. Not that this is the only season for such activities, but during this season of preparation for a Holy Easter we strive to recover from the negligence of the rest of the year. However, what is it that makes these three pious practices more than merely Lenten activities? How do we prevent ourselves from performing righteous deeds so that other people may see just how holy we are? We do not blow trumpets. We do not stand on street corners. We do not neglect our appearance. Everything we do for Lent; we do in secret. This kind of hidden living is Lenten living. If we practice this for forty days, we just may come to find our true joy. If we practice living in a hidden world, we just might find ourselves at home in our innermost center. Lent gives us an extra push into the desert, into the wilderness, into the secret places where our true life is lived.

Chair of St. Peter

From: www.americancatholic.org

This feast commemorates Christ’s choosing Peter to sit in his place as the servant-authority of the whole Church (see June 29).

After the “lost weekend” of pain, doubt and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “..[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced.

The Pentecost event completed Peter’s experience of the risen Christ. “...[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them.

Only then can Peter fulfill the task Jesus had given him: “... [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them.

Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “...I opposed him to his face because he clearly was wrong.... [T]hey were not on the right road in line with the truth of the gospel...” (Galatians 2:11b, 14a).

At the end of John’s Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr’s death, probably in the company of many Christians.

Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century.

Monks run great Campus Ministry Program

This winter Saint Vincent College students have been collecting small stuffed animals to distribute to disadvantaged children in Brazil and Taiwan.

A total of 479 stuffed animals were collected. The students will ship the animals to the locations where they will engage in service work this spring and summer. The spring break service trip to Brazil is from February 25 to March 4. While in Brazil the students will work with the Missionary Sisters of Christ and the children in the Sisters’ schools: Casa de Crianca and Aprenzizado do Dom José Gasper. The schools were founded to keep children who live in the favelas, or slums, off the street and to improve their quality of life and hope for the future.

The service trip to Taiwan will be in July. While in Taiwan, the students will work at Cathwel Service, an orphanage for 120 students who are born with disabilities or serious illness; as well as for those who are abandoned or parentless because their families are not able or interested in caring for them. In addition to the orphanage, the students will also live and work in a remote mountain village where they extend this same love and compassion to not only children but also to the elderly.

Through these service trips, the Saint Vincent students give of their time and love to transcend language, age and cultural barriers.

Sts. Cyril and Methodius

FROM: www.saintvincentarchabbey.org

Because their father was an officer in a part of Greece inhabited by many Slavs, Saint Cyril and Saint Methodius became evangelists, teachers and promoters of the Slavic peoples and their grown in the faith. After inventing the Cyrillic alphabet the language and culture of these eastern European peoples was preserved; these brothers were able to teach the Slavs the faith and discipline of the universal church. Their sacrifice of praise, which became the Eastern Liturgy, was a source of inspiration and education in the ways of the Kingdom of God. The sanctity of these two Greek brothers, who fell in love with the Slavic peoples and suffered great misunderstanding and even rejection and exile because of their missionary zeal, is a brilliant witness to the courage and humility of living in the transforming union with Christ. These Apostles to the Slavs are saints not because they won some ecclesial battle in the church of their day, but it is their willingness to react to the political and cultural struggles of their day with faith that summons each of us to offer our own lives as a living sacrifice of praise from the rising of the sun to its setting. Liturgy, that is not one with all of life, is not pleasing to the LORD God Almighty. It is never enough for us to recite his statues or profess his covenant with our mouth; we must delight in his discipline and never speak against our siblings much less hate them because of their worship. In his union with us, the LORD God does not act according to our prejudice or ignore our offenses. He hears the cries of those whose blood we shed and demands of us repentance and change of life. Indeed, the growing desire for and actual unity of the Western and Eastern churches is a bright sign of the power of right worship, orthodoxy, to enable our unconditional love for and openness of heart to every son and daughter of Adam and Eve.

The union between Adam and Eve brought two sons into the world. Such a loving union produces brothers who eventually bring deadly disunity into the world. Cain was a farmer and Abel a shepherd. Both were inspired to bring an offering to the LORD from the fruits of their labor. Cain offered the LORD some of his produce. Abel brought before the LORD one of his best firstlings from his flock. Already there is a clear difference between the two sacrifices. Cain's sacrifice was adequate for the ritual, but Abel's was beyond the external requirements necessary for worship. This distinction was the cause of a rift between the first brothers. From Abel's heart came a living sacrifice of praise symbolized by his offering "the best" firstling he could find. Cain's heart was crestfallen and resentful. The LORD challenged the elder brother with this question, "Why are you so resentful and crestfallen?" He goes on to warn Cain that sin is a demon lurking at the door of his heart; because of his wounded pride this demon's urge is toward conquest and domination of Cain's heart. When we are weak, the demon takes full advantage of the situation, but we can be the masters of our own destiny. Cain does not heed the wisdom from on high; rather, he attacks and kills his younger brother. The LORD God does not ignore the blood of Abel that cries out from the earth that Cain used to farm. Rather, the LORD God makes Cain a restless wanderer on the earth. He is rootless and disconnected from the earth that once gave him life. His heartless sacrifice and his cruel fratricide condemn him to wander aimlessly encountering those who would take his life, but the LORD puts a mark on Cain so that he must not be killed like he killed Abel. God's love for Abel and his self-sacrificing worship is remembered in the sign put on the head of Cain. This wanderer gives silent witness to the love of God that triumphs over even the destructive hate between brothers. On this feast we celebrate a brotherly love that is the fruit of divine love, and we witness the love of Saint Cyril and Saint Methodius inviting the East and West to become one sacrifice of praise.

Jesus Christ is the light of the world and his life is full of signs. His preaching and healing ministry is sign enough for anyone who approaches him with even the most miniscule faith. The Pharisees had no faith in our Lord Jesus. They had fear, challenges, and opposition, but no faith. It seems that they wanted the Lord Jesus to perform a sign, to do a miracle, that no one could doubt. They demanded an irrefutable sign; they wanted the Lord to perform a sign from heaven that finally proved his identity to everyone, even them. This is not unfamiliar complaining; our ancestors in the wilderness complained that the Lord had taken them away from the delightful food in Egypt in order to let them die of hunger and thirst. All the Lord Jesus could do in the face of such a complaint is to sigh from the depth of his spirit. At first his anger is wordless, then he refuses to be tested like the Father was tested in the Exodus: "Amen, I say to you no sign will be given this generation." Then He left them to stew in their own juices. He got into the boat again; this time and went the other side of the lake. He came to summon all people to light and love; without faith this kind of relation ship is impossible. And for people without faith, such light and love is not possible.