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May 30, 2014

Fred Rogers Legacy Award



On May 23, 2014, The Fred Rogers Center for Early Learning and Children's Media at Saint Vincent College presented the world famous Cellist, Yo Yo Ma, with the first "Fred Roger's Legacy Award"

The Fred Rogers Legacy Award recognizes individuals who have made exemplary professional contributions and personal commitments to service that pay forward elements of Fred Rogers’ legacy as a person embodying universal human values, a creative artist, a teacher and model of core principles for early learning and development, an innovator, and an advocate for the dignity and potential of all children. In their work, recipients also demonstrate the mission of the Fred Rogers Center for Early Learning and Children’s Media, as catalysts for communication, collaboration, and creative change in their fields.

Through his commitment to education and cultural enrichment, Yo-Yo Ma founded the Silk Road Project to promote the study of cultural, artistic, and intellectual traditions internationally as well as a multidisciplinary educational program for middle school U.S. students. Like Fred Rogers, Yo-Yo Ma expertly uses the power of popular culture and media to engage “students” of all ages in learning about and through music.

In keeping with the life and legacy of Fred Rogers, Yo-Yo Ma has used his many talents to inspire, nurture, and educate, and it is in the spirit of these unique endowments that the Fred Rogers Center is greatly honored to recognize him with the inaugural Fred Rogers Legacy Award.


To learn more, visit: http://www.fredrogerscenter.org/





May 29, 2014

Paths to Priesthood




Though paths to priesthood vary, desire for ordination is constant


By Mark Pattison

WASHINGTON (CNS) -- Despite varying paths to the priesthood, the burning desire for ordination as the culmination of their discernment over a vocation is the one constant among many in the current group of men being ordained as priests.

At just 25 years old, Father Brad Zamora, ordained May 17 for the Archdiocese of Chicago, is a bit of a throwback. In an earlier time, most new priests were his age. This year the median age is 32.

Two priests at his home parish in Chicago's Pilsen neighborhood approached him when he was in eighth grade and told him they thought he would make a good priest.

"That was all it took, really, and I entered high school seminary, Archbishop Quigley Preparatory Seminary, the following August," he toldCatholic News Service in an email exchange May 21. Although he was in Washington, he could not break away from the eighth graders from Sts. Faith, Hope and Charity School in Winnetka, Illinois, he had been chaperoning in the nation's capital.

But for Deacon Rusty Vincent, who will be ordained a priest May 31 for the Diocese of Jackson, Mississippi, "I never thought about becoming a priest when I was growing up. It was not until college. It shows that God can call us at any moment in our lives." He made his comments to the Mississippi Catholic, Jackson's diocesan newspaper.

He is one of three priests being ordained for Jackson -- a rich harvest for a diocese that had not seen a priestly ordination in years. Father Zamora is part of the nation's largest diocesan priestly ordination class at 12, but even that figure doesn't replace the number of priests in Chicago who retire or die each year.

Dominican Father Peter Martyr Yungwirth -- his given name is Patrick but Dominicans take on a new name as they approach priesthood -- told CNS the day before his May 23 ordination that he had "gotten out of a relationship with a girlfriend" and was sensing a call to a priestly vocation, which he did not want. "I wanted to marry and have a family," he recounted.

But the priest he consulted about this dilemma advised him to discern the priestly vocation. If priesthood was for him, it would make the discernment process quicker; if it wasn't, then he could tell his future children what he understood about priesthood.

"I spent the whole fall semester fighting with the Lord," Father Yungwirth said. God won. What won him over was seeing a TV miniseries in December 2005 on the life of St. John Paul II.

Another new Dominican priest, Father Cajetan Cuddy, was born in South Korea, and adopted and raised by evangelical parents. During his first semester at an evangelical school, Grove City College in Pennsylvania, he befriended one of the sons of Scott Hahn, who had been a Presbyterian minister before joining the Catholic Church.

Father Cuddy, whose baptismal name is Christopher, met the elder Hahn, quickly became convinced that the Catholic Church was best suited for him, and transferred from the evangelical college to the Franciscan University of Steubenville in Ohio. He joined the church and started pondering whether ordained ministry was meant for him.

His adoptive parents, Father Cuddy admitted, were "a little confused" by his switch, thinking he did so "maybe for a girl." But "as time went on, they were real happy" for him.

Deacon Binh Nguyen, who is Vietnamese-American, is also to be ordained May 31 for the Diocese of Jackson, and like every new priest gets to choose a priest to vest him for his first Mass. He chose not just a priest, but an archbishop: retired Archbishop Alfred C. Hughes of New Orleans.

"I choose him because he is my spiritual director during the time I have studied at Notre Dame Seminary, New Orleans. He has been my closest person to my priestly vocation since 2009," he said.

"He always gives me spiritual support and shares with me a lot of wonderful guidance and insight for my spiritual journey toward the priesthood. He has been teaching me how to become a good and holy priest by passing his great and valuable spiritual experience on (to) me."

Both Father Zamora and the future Father Vincent selected Father Henri Nouwen as one of the models for their own priesthood. For the Jackson ordinand, Father Nouwen's "The Return of the Prodigal Son" is his favorite book.








This article came from: http://www.catholicnews.com/data/stories/cns/1402197.htm

April 20, 2014

St. Benedict's First Easter as a Hermit


Book Two of the Dialogues: Life of St. Benedict

The man of God, Benedict, coming to this foresaid place, lived there in a narrow cave, where he continued three years unknown to all men, except to Romanus...

At length when almighty God was determined to ease Romanus of his pains, and to have Benedict's life for an example known to the world, that such a candle, set on a candlestick, might shine and give light to the Church of God, our Lord vouchsafed to appear to a certain Priest dwelling a good way off, who had made ready his dinner for Easter day.

He spoke thus to him: "Thou have provided good cheer for thyself, and my servant in such a place is afflicted with hunger." Hearing this, the priest rose up, and on Easter day itself, with such meat as he had prepared, went to the place, where he sought for the man of God among the steep hills, the low valleys and hollow pits, and at length found him in his cave. After they had prayed together, and sitting down had given God thanks, and had much spiritual talk, then the Priest said to him: "Rise up, brother, and let us dine, because today is the feast of Easter."




The man of God answered, and said: "I know that it is Easter with me and a great feast, having found so much favor at God's hands as this day to enjoy your company" (for by reason of his long absence from men, he knew not that it was the great solemnity of Easter). But the reverent Priest again assured him, saying: "Verily, today is the feast of our Lord's Resurrection, and therefore it is not right that you should keep abstinence. Besides I am sent to that end, that we might eat together of such provision as God's goodness hath sent us." Whereupon they said grace, and fell to their meat, and after they had dined, and bestowed some time in talking, the Priest returned to his church.

About the same time likewise, certain shepherds found him in that same cave: and at the first, when they spied him through the bushes, and saw his apparel made of skins, they thought that it had been some beast. After they were acquainted with the servant of God, however, many of them were by his means converted from their beastly life to grace, piety, and devotion. Thus his name in the country there about became famous, and many after this went to visit him, and in exchange for corporal meat which they brought him, they carried away spiritual food for their souls.


To Read the Life of St. Benedict: http://www.osb.org/gen/greg/


April 19, 2014

LET THE TRUMPET OF SALVATION RESOUND



The Exultet hymn, sung at the Easter Vigil Liturgy, is the Easter Proclamation of the Catholic Church. It is a song that is full of symbolism and beauty, a song that calls the faithful to REJOICE in the Salvation that has been won for us by Christ our Redeemer. For on this Night of Nights we remember that darkness and evil has been conquered forever by the Morning Star, Jesus Christ who has risen victorious over the darkness of His Passion and Death on a Cross. Coming back from the domain of death, the Morning Star will burn forever, shedding its rays of peaceful light on humanity.




Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud our mighty King's triumph!

Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,
arrayed with the lightning of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.

(Therefore, dearest friends,
standing in the awesome glory of this holy light,
invoke with me, I ask you,
the mercy of God almighty,
that he, who has been pleased to number me,
though unworthy, among the Levites,
may pour into me his light unshadowed,
that I may sing this candle's perfect praises).

(Deacon: The Lord be with you.
People: And with your spirit.)
Deacon: Lift up your hearts.
People: We lift them up to the Lord.
Deacon: Let us give thanks to the Lord our God.
People: It is right and just.

It is truly right and just,
with ardent love of mind and heart
and with devoted service of our voice,
to acclaim our God invisible, the almighty Father,
and Jesus Christ, our Lord, his Son, his Only Begotten.

Who for our sake paid Adam's debt to the eternal Father,
and, pouring out his own dear Blood,
wiped clean the record of our ancient sinfulness.

These, then, are the feasts of Passover,
in which is slain the Lamb, the one true Lamb,
whose Blood anoints the doorposts of believers.

This is the night,
when once you led our forebears, Israel's children,
from slavery in Egypt
and made them pass dry-shod through the Red Sea.

This is the night
that with a pillar of fire
banished the darkness of sin.

This is the night
that even now throughout the world,
sets Christian believers apart from worldly vices
and from the gloom of sin,
leading them to grace
and joining them to his holy ones.

This is the night
when Christ broke the prison-bars of death
and rose victorious from the underworld.

Our birth would have been no gain,
had we not been redeemed.
O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!

O truly necessary sin of Adam,
destroyed completely by the Death of Christ!

O happy fault
that earned for us so great, so glorious a Redeemer!

O truly blessed night,
worthy alone to know the time and hour
when Christ rose from the underworld!

This is the night
of which it is written:
The night shall be as bright as day,
dazzling is the night for me, and full of gladness.

The sanctifying power of this night
dispels wickedness, washes faults away,
restores innocence to the fallen, and joy to mourners,
drives out hatred, fosters concord, and brings down the mighty.

On this, your night of grace, O holy Father,
accept this candle, a solemn offering,
the work of bees and of your servants' hands,
an evening sacrifice of praise,
this gift from your most holy Church.

But now we know the praises of this pillar,
a flame divided but undimmed,
which glowing fire ignites for God's honour,
a fire into many flames divided,
yet never dimmed by sharing of its light,
for it is fed by melting wax,
drawn out by mother bees
to build a torch so precious.

O truly blessed night,
when things of heaven are wed to those of earth,
and divine to the human.

Therefore, O Lord,
we pray you that this candle,
hallowed to the honour of your name,
may persevere undimmed,
to overcome the darkness of this night.
Receive it as a pleasing fragrance,
and let it mingle with the lights of heaven.
May this flame be found still burning
by the Morning Star:
the one Morning Star who never sets,
Christ your Son,
who, coming back from death's domain,
has shed his peaceful light on humanity,
and lives and reigns for ever and ever.
Amen.

April 16, 2014

Over Discernment?

This is a very challenging Article, but it makes some very good points.  

Stop Waiting for Your Calling


There seems to be an unsettling trend amongst many able-bodied young Catholics to spend a near minimum of five years – if not longer – “discerning” their vocations. Yes, there are exceptions for those who have been through traumatic events in their life, who have suffered abuse, who still need to mature, and so forth. But generally few have any reason to take so much time in order to make a decision.

To take one example, there are many Catholic couples who have been in exclusive relationships for 3, 4, or even 5 or more years without ever becoming engaged (Crazy!). If one still has doubts after dating someone for up to a year (concupiscence doesn’t help in extending a relationship much longer than unless there is a commitment to marriage), break it off! The heart needs to be protected from growing too attached to someone who does not intend to commit. It’s one thing to be engaged for some time (if the man is deployed, etc.), but as a matter of general practice, the Church recommends engagements no longer than a year to 2 at most in order to be a safeguard for one’s virtue.

It is a similar situation for those in religious life or the priesthood. God isn’t going to finally let someone know after 10, 15, or even 20 years that that isn’t their vocation; one will know the answer to that question long before. It seems that those who leave after a substantial time usually come to realize that they should have left long ago.

What is this crisis? While there is by no means an exhaustive list of reasons as to why this “perpetual discernment” is so commonplace, it seems that a great part of this problem bay be tied to many discerners’ desire to “look for signs” and other mystical confirmations. This phenomenon is characterized by long periods of waiting, “just to know for sure.’ Speaking from personal experience – both my own and from being intimately involved in helping and guiding others in their vocation process over the years – I can tell you that God speaks to us not in extraordinary capacities, but through the means of our everyday existence. He will not knock you off your seat and tell you what he wants; those sort of revelations are rare circumstances. He also doesn’t promise absolute clarity about everything – faith is “faith” for a reason. However, God does promise to be with us “until the end of time,” and therein is our consolation. He gives us his alter Christus – the priest – as a director and confessor in order to guide our reasoning and our decisions. If there is difficulty discerning, why not follow the advice of one’s spiritual director?

God isn’t going to make someone spend the greater part of his youth trying to just “figure things out,” or penalize someone for “accidentally” choosing the wrong path. God has given each of us particular talents, abilities, desires, and inclinations. If we really listen – if we pray – he will speak to our hearts and draw us towards his divine will. But he does so quietly, softly, like the “still small voice” (1 Kings 9:11). You will not find him in the wind, the earthquake, or the fire, so stop looking there. Instead, make a decision and go forward in confidence and peace. If you are truly seeking God’s will and are doing what you’ve decided is best, God will bring it to fruition; if it is not his will, he will quickly alter your course. And he won’t take a decade or longer to do it, causing you to live in the dark for so long a time. In fact, the moment you make a resolution and act upon it, wonderful things happen. And this affirmation is enough to give us the peace and strength to keep pushing onward and upward.



For more on this article: http://webcache.googleusercontent.com/search?q=cache:http://www.aleteia.org/en/lifestyle/article/stop-waiting-for-your-calling-5224640381190144


Pax et Gaudium

O.S.B. Vocation Awareness

O.S.B. Vocation Awareness